The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7350

Original: רחק רחוק
Transliteration: rachoq rachoq (râchôq râchôq)
Phonetic: raw-khoke'
BDB Definition:
  1. remote, far, distant, distant lands, distant ones (adjective)
    1. of distance, time
  2. distance (noun masculine)
    1. from a distance (with preposition)
Origin: from H7368
TWOT entry: 2151b
Strong's Definition: From H7368; remote, literally of figuratively, of place or time; specifically precious ; often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
Occurrences in the (KJV) King James Version:
1
A Long (1x)
2
Afar Off (19x)
4
And Far (1x)
5
7
8
Far (14x)
9
Far Abroad (1x)
10
Far From (2x)
11
Far Off (9x)
13
From A Far (5x)
14
From Afar (1x)
15
From Far (8x)
All Occurrences
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
And his sister stood afar off, to wit what would be done to him.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And he said unto Moses, Come up unto the Lord , thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord .
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
The Lord shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;(l)
So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the Lord hath laid upon it;(g)
For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.(a)
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt,
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.(b) (c)
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth–rehob. And they built a city, and dwelt therein.
Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:
And this was yet a small thing in thy sight, O Lord God ; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord God ?(e)
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.(a)
Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.(h)
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;(o)
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;(r)
And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.(k)
So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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