The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H4321

Original: מכיהוּ מיכיהוּ
Transliteration: miykayehu mikayehu (mı̂ykâyehû mikâyehû)
Phonetic: me-kaw-yeh-hoo'
BDB Definition: Micah or Micaiah or Michaiah = " who is like God"
  1. an Ephraimite during the period of the judges
  2. son of Imlah and a prophet of Samaria who predicted the defeat and death of king Ahab of Israel
  3. son of Gemariah in the time of Jeremiah
Origin: abbrev. for H4322
Part(s) of speech: Proper Name Masculine
Strong's Definition: Abbreviated for H4322; Mikajah, the name of three Israelites: - Micah, Micaiah, Michaiah.
Occurrences in the (KJV) King James Version:
1
2
Micah (1x)
3
Micaiah (8x)
4
Of Micah (1x)
All Occurrences
And there was a man of mount Ephraim, whose name was Micah.
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord : but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.(b)
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth–gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.(e)
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you.
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord : but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.(g)
And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.(i)
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king’s son;
And Micaiah said, If thou certainly return in peace, then hath not the Lord spoken by me. And he said, Hearken, all ye people.
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord ,
Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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