The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H369

Original: אין
Transliteration: ayin ('ayin)
Phonetic: ah'-yin
BDB Definition:
  1. nothing, not, nought
    1. nothing, nought (noun)
    2. not (negative)
    3. to have not (of possession)
    4. without (adverb)
    5. for lack of (with a preposition)
Origin: as if from a primitive root meaning to be nothing or not exist
TWOT entry: 81
Part(s) of speech: Neuter
Strong's Definition: As if from a primitive root meaning to be nothing or not exist ; a non-entity ; generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
Occurrences in the (DRA) Douay-Rheims:
All Occurrences (2258x)
1
A (23x)
2
Account (2x)
3
An (5x)
4
And (2x)
5
Any (22x)
6
Are (32x)
7
At (3x)
8
Away (8x)
9
Be (36x)
10
But (35x)
11
Can (13x)
12
Cannot (6x)
13
Cease (3x)
14
Days (1x)
15
Destroyed (5x)
16
Do (2x)
17
Found (8x)
18
God (5x)
19
Gone (3x)
20
Had (18x)
21
Have (135x)
22
Having (8x)
23
He (2x)
24
I (5x)
25
Is (423x)
26
Longer (1x)
27
Making (1x)
28
Man (15x)
29
More (18x)
30
Neither (23x)
31
Never (3x)
32
No (203x)
33
None (97x)
34
Nor (37x)
35
Not (164x)
36
Nothing (29x)
37
Now (3x)
38
Of (13x)
39
One (40x)
40
Or (14x)
41
Other (13x)
42
Our (4x)
43
Shall (53x)
44
Should (1x)
45
So (3x)
46
That (14x)
47
The (16x)
48
Their (4x)
49
There (305x)
50
They (17x)
51
To (129x)
52
53
Was (140x)
54
Were (10x)
55
Who (12x)
56
Will (18x)
57
Without (44x)
58
Would (2x)
59
Yet (5x)
Occurrences of "Not"
Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thine.
Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:
And my justice shall answer for me tomorrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.
And perceiving also that Laban’s countenance was not towards him as yesterday and the other day,
And said to them: I see your father’s countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.
And Ruben, returning to the pit, found not the boy:
And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?
And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.
But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.
We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.
Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell.
And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.
Straw is not given us, and bricks are required of us as before: behold we thy servants are beaten with whips, and thy people is unjustly dealt withal.
And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.
And he called the name of that place Temptation, because the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?
If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.
If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.
But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.
Or if thou do not, strike me out of the book that thou hast written.
And Moses said: If thou thyself dost not go before, bring us not out of this place.
But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,
All that have not fins and scales, in the waters, shall be unclean.
Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.
But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.
But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,
But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.
And be struck by him that is the avenger of blood: he shall not be guilty that killed him.
And yet for all this you did not believe the Lord your God,
And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.
Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.
And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.
And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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