The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H3615

Original: כּלה
Transliteration: kalah (kâlâh)
Phonetic: kaw-law'
BDB Definition:
  1. to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent
    1. (Qal)
      1. to be complete, be at an end
      2. to be completed, be finished
      3. to be accomplished, be fulfilled
      4. to be determined, be plotted (bad sense)
      5. to be spent, be used up
      6. to waste away, be exhausted, fail
      7. to come to an end, vanish, perish, be destroyed
    2. (Piel)
      1. to complete, bring to an end, finish
      2. to complete (a period of time)
      3. to finish (doing a thing)
      4. to make an end, end
      5. to accomplish, fulfil, bring to pass
      6. to accomplish, determine (in thought)
      7. to put an end to, cause to cease
      8. to cause to fail, exhaust, use up, spend
      9. to destroy, exterminate
    3. (Pual) to be finished, be ended, be completed
Origin: a primitive root
TWOT entry: 982,983,984
Part(s) of speech: Verb
Strong's Definition: A primitive root; to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when. .. were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Occurrences in the (KJV) King James Version:
4
6
7
17
And Left (1x)
23
33
34
Are Ended (1x)
35
39
40
41
42
43
Ceaseth (1x)
44
Consume (2x)
45
Consumed (4x)
46
Determined (1x)
47
Did Fail (1x)
48
49
Do Fail (1x)
50
Ended (1x)
51
Fail (4x)
52
Faileth (4x)
53
Fainteth (1x)
54
Finished (4x)
57
Fulfil (1x)
58
Had Done (2x)
59
60
Had Fully (1x)
61
64
65
66
69
71
73
74
Is Done (1x)
75
Is Ended (1x)
76
Is Spent (1x)
77
78
Longed (1x)
79
Made (1x)
80
83
87
Pluck (1x)
90
91
92
Shall Fail (5x)
93
99
107
109
118
To Consume (2x)
119
To Fail (1x)
120
To Pass (1x)
130
136
Was Ended (1x)
137
138
Was Spent (1x)
139
Wasted (1x)
140
We Spend (1x)
141
142
Were Ended (1x)
143
All Occurrences
Thus the heavens and the earth were finished, and all the host of them.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
And he left off talking with him, and God went up from Abraham.
And the Lord went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
And the water was spent in the bottle, and she cast the child under one of the shrubs.
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;(e)
And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
And the seven years of plenteousness, that was in the land of Egypt, were ended.
And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin’s sack.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.(b)
And the officers of the children of Israel, which Pharaoh’s taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And till Moses had done speaking with them, he put a vail on his face.
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the Lord commanded Moses, so did they.
And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.(d)
And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
Separate yourselves from among this congregation, that I may consume them in a moment.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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