The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H176

Original: או או
Transliteration: o av ('ô 'av)
Phonetic: o
BDB Definition:
  1. or, rather
    1. implying that the latter choice is preferred
    2. or if, introducing an example to be seen under a particular principle
    3. (in series) either...or, whether...or
    4. if perchance
    5. except, or else
  2. whether, not the least, if, otherwise, also, and, then
Origin: presumed to be the "constructive" or genitival form of 'av av; short for H185
TWOT entry: 36
Strong's Definition: The first form is presumed to be the " constructive" or genitival form of the second form which is short for H185; desire (and so probably in Pro 31:4); hence (by way of alternative) or, also if: - also, and, either, if, at the least, X nor, or, otherwise, then, whether.
Occurrences in the (KJV) King James Version:
1
Also (1x)
2
And (2x)
3
4
Either (2x)
5
If Then (1x)
6
Nor (1x)
7
Nor For (1x)
8
Or (9x)
9
Otherwise (1x)
10
Should (1x)
11
Whether (1x)
All Occurrences
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Then Laban and Bethuel answered and said, The thing proceedeth from the Lord : we cannot speak unto thee bad or good.
And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.(g)
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.(a)
And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:(e)
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:(f)
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.(i)
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
A greyhound; an he goat also; and a king, against whom there is no rising up.(l)
It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.(e)
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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