The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1696

Original: דּבר
Transliteration: dabar (dâbar)
Phonetic: daw-bar'
BDB Definition:
  1. to speak, declare, converse, command, promise, warn, threaten, sing
    1. (Qal) to speak
    2. (Niphal) to speak with one another, talk
    3. (Piel)
      1. to speak
      2. to promise
    4. (Pual) to be spoken
    5. (Hithpael) to speak
    6. (Hiphil) to lead away, put to flight
Origin: a primitive root
TWOT entry: 399
Part(s) of speech: Verb
Strong's Definition: A primitive root; perhaps properly to arrange ; but used figuratively (of words) to speak ; rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
Occurrences in the (KJV) King James Version:
All Occurrences (1142x)
11
12
Also Spake (3x)
14
15
17
18
20
21
23
25
28
And He Spake (10x)
29
36
39
And Said (5x)
40
And Say (3x)
42
43
44
45
And Spake (22x)
46
47
And Speak (19x)
48
49
50
51
And Talk (4x)
52
And Talked (3x)
53
And Tell (2x)
54
57
58
60
61
68
69
And Told (4x)
72
77
79
Are Spoken (1x)
80
83
85
86
As He Said (3x)
87
90
91
93
Bade (1x)
103
But Say (1x)
104
But Speak (1x)
106
108
109
111
112
Commanded (4x)
113
Commune (1x)
114
Communed (3x)
115
Communing (1x)
116
Declared (1x)
117
Did Say (1x)
118
119
Doth Speak (1x)
120
Doth Talk (1x)
125
126
128
129
134
135
136
137
Had Bid (1x)
138
139
Had Said (11x)
140
Had Spoken (15x)
141
144
145
146
147
Hath Said (15x)
148
Hath Spoken (40x)
149
150
151
152
Have Said (2x)
153
Have Spoken (16x)
154
155
He Spake (2x)
156
157
He Telleth (1x)
159
160
161
162
163
165
166
167
169
174
I Communed (1x)
176
179
180
I Spake (5x)
181
182
183
184
185
186
188
190
191
In, Speak (1x)
192
194
195
200
201
202
203
Me: Speak (1x)
204
Nor Speak (1x)
205
206
207
Not Speak (2x)
208
211
Now Speak (1x)
214
216
218
219
Of Telling (1x)
220
226
228
Promised (4x)
229
Pronounced (1x)
231
Said (16x)
233
Saith (2x)
235
Say (2x)
236
Say On (2x)
237
238
239
240
241
242
243
She Spake (1x)
245
246
So I Spake (2x)
247
Spake (183x)
248
249
Speak (79x)
250
Speak On (1x)
251
Speakest (1x)
252
Speaketh (12x)
253
Speaking (13x)
254
255
Spoken (6x)
257
Talk (3x)
258
Talked (7x)
259
Talketh (1x)
260
Talking (1x)
261
Tell (2x)
262
That (1x)
263
264
266
269
270
271
That I Bid (1x)
277
280
281
283
That Spake (4x)
284
285
286
That Talked (10x)
289
293
301
305
307
309
310
313
314
317
Then Spake (4x)
320
323
324
325
They Spake (2x)
327
They Speak (4x)
328
329
330
332
334
335
337
339
Thus Said (1x)
340
Thus Saith (1x)
341
Thus Speak (1x)
342
343
To Commune (1x)
344
346
347
To Say (1x)
348
To Speak (18x)
350
Told (4x)
355
369
Useth (1x)
370
Utter (2x)
371
Uttered (1x)
372
We Spake (1x)
373
374
Well (1x)
376
377
What I Say (1x)
378
379
381
383
384
385
386
388
390
391
392
394
396
404
405
410
411
412
413
420
Which Told (1x)
421
422
423
424
Who Spake (1x)
425
426
427
Will I Say (1x)
428
Will Say (1x)
429
Will Speak (3x)
430
431
436
437
440
441
442
444
445
447
Occurrences of "Said"
And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
And the Lord said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
And the Lord said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord ?
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord ; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
So Joshua took the whole land, according to all that the Lord said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the Lord said unto Moses the man of God concerning me and thee in Kadesh–barnea.
Now therefore give me this mountain, whereof the Lord spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said.
And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baal–zebub the god of Ekron?
And the angel of the Lord said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
And the Lord said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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