The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1497

➧ Back to the Overview
Original: גּזל
Transliteration: gazal (gâzal)
Phonetic: gaw-zal'
BDB Definition:
  1. to tear away, seize, plunder, tear off, pull off, rob, take away by force
    1. (Qal)
      1. to tear away, rob
      2. to seize, plunder (with acc cognate)
    2. (Niphal)
      1. to be robbed
      2. to be taken away
Origin: a primitive root
TWOT entry: 337
Part(s) of speech: Verb
Strong's Definition: A primitive root; to pluck off; specifically to flay, strip or rob: - catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear.
Occurrences in the (KJV) King James Version:
All Occurrences (30x)
1
And Exercised (1x)
2
And Plucked (2x)
3
And Spoiled (1x)
4
And They Robbed (1x)
5
And To Take Away (1x)
6
By Violence (1x)
7
Consume (1x)
8
From Him That Spoileth (1x)
9
Had Violently Taken Away (1x)
10
Hath Spoiled (2x)
11
He Hath Violently Taken Away (1x)
12
Is Taken Away (1x)
13
Neither Hath Spoiled (1x)
14
Neither Rob (1x)
15
Rob (1x)
16
Spoiled (2x)
17
The Spoiled (1x)
18
They Pluck (1x)
19
They Violently Take Away (1x)
20
Thou Wouldest Take By Force (1x)
21
Torn (1x)
22
Violently Taken Away (1x)
23
Which He Took Violently Away (1x)
24
Which I Took Not Away (1x)
25
Who Pluck Off (1x)
26
Whom They Caught (1x)
27
Whoso Robbeth (1x)
All Occurrences
Genesis 21:25
And Abraham reproved Abimelech because of a well of water, which Abimelech’s servants had violently taken away.
Genesis 31:31
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Leviticus 6:4
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Leviticus 19:13
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
Deuteronomy 28:29
And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
Deuteronomy 28:31
Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.(i)
Judges 9:25
And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
Judges 21:23
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
2 Samuel 23:21
And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.(k)
1 Chronicles 11:23
And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian’s hand was a spear like a weaver’s beam; and he went down to him with a staff, and plucked the spear out of the Egyptian’s hand, and slew him with his own spear.(p)
Job 20:19
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;(h)
Job 24:2
Some remove the landmarks; they violently take away flocks, and feed thereof.(a)
Job 24:9
They pluck the fatherless from the breast, and take a pledge of the poor.
Job 24:19
Drought and heat consume the snow waters: so doth the grave those which have sinned.(e)
Psalm 35:10
All my bones shall say, Lord , who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
Psalm 69:4
They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Proverbs 4:16
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Proverbs 22:22
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Proverbs 28:24
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.(i)
Isaiah 10:2
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
Jeremiah 21:12
O house of David, thus saith the Lord ; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.(a)
Jeremiah 22:3
Thus saith the Lord ; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Ezekiel 18:7
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Ezekiel 18:12
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Ezekiel 18:16
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,(e)
Ezekiel 18:18
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
Ezekiel 22:29
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.(o) (p)
Micah 2:2
And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.(a)
Micah 3:2
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Malachi 1:13
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord .(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved