The Word Am I

Strong's Concor­dance

Greek
G630

Original: ἀπολύω
Transliteration: apoluo (apoluō)
Phonetic: ap-ol-oo'-o
Thayer Definition:
  1. to set free
  2. to let go, dismiss, (to detain no longer)
    1. a petitioner to whom liberty to depart is given by a decisive answer
    2. to bid depart, send away
  3. to let go free, release
    1. a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart
    2. to acquit one accused of a crime and set him at liberty
    3. indulgently to grant a prisoner leave to depart
    4. to release a debtor, i.e. not to press one's claim against him, to remit his debt
  4. used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
  5. to send one's self away, to depart
Origin: from G575 and G3089
Part(s) of speech: Verb
Strong's Definition: From G575 and G3089; to free fully, that is, (literally) relieve, release, dismiss (reflexively depart), or (figuratively) let die, pardon, or (specifically) divorce: - (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Occurrences in the (KJV) King James Version:
1
And Let (1x)
2
3
Away (12x)
4
5
Depart (2x)
6
Go (7x)
7
8
9
He Sent (2x)
10
11
He Should (1x)
14
Let (4x)
15
Let Him Go (1x)
16
17
Let You Go (1x)
18
19
Release (4x)
20
Released (1x)
21
22
Send (4x)
23
Sent (1x)
24
Sent Away (1x)
25
26
27
28
They Let (1x)
29
They Sent (1x)
32
Thou Let (1x)
33
To Let (1x)
34
To Put (3x)
35
36
To Release (3x)
All Occurrences
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
And he sent away the multitude, and took ship, and came into the coasts of Magdala.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And they that had eaten were about four thousand: and he sent them away.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
And they said, Moses suffered to write a bill of divorcement, and to put her away.
Now at that feast he released unto them one prisoner, whomsoever they desired.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
But the chief priests moved the people, that he should rather release Barabbas unto them.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Lord, now lettest thou thy servant depart in peace, according to thy word:
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
And they held their peace. And he took him, and healed him, and let him go;
I will therefore chastise him, and release him.
(For of necessity he must release one unto them at the feast.)
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Pilate therefore, willing to release Jesus, spake again to them.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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