The Word Am I

Strong's Concor­dance

Greek
G5426

Original: φρονέω
Transliteration: phroneo (phroneō)
Phonetic: fron-eh'-o
Thayer Definition:
  1. to have understanding, be wise
  2. to feel, to think
    1. to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty
    2. to think or judge what one's opinion is
    3. to be of the same mind, i.e. agreed together, cherish the same views, be harmonious
  3. to direct one's mind to a thing, to seek, to strive for
    1. to seek one's interest or advantage
    2. to be of one's party, side with him (in public affairs)
Origin: from G5424
TDNT entry: 12:40,1
Part(s) of speech: Verb
Strong's Definition: From G5424; to exercise the mind, that is, entertain or have a sentiment or opinion ; by implication to be (mentally) disposed (more or less earnestly in a certain direction); intensively to interest oneself in (with concern or obedience): - set the affection on, (be) care (-ful), (be like-, + be of one, + be of the same, + let this) mind (-ed, regard, savour, think.
Occurrences in the (KJV) King James Version:
1
Be (1x)
3
Careful (1x)
4
Do Mind (1x)
5
He Doth (1x)
6
7
Let Us (1x)
8
9
Mind (5x)
10
Mind Be (1x)
11
Minded (3x)
12
Of (1x)
13
Regard (1x)
14
Regardeth (1x)
16
18
To Think (4x)
19
Ye Be (1x)
20
Ye Were (1x)
21
Ye Will Be (1x)
22
Your Care (1x)
All Occurrences
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Let this mind be in you, which was also in Christ Jesus:
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Set your affection on things above, not on things on the earth.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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