The Word Am I

Strong's Concor­dance

Greek
G444

Original: ἄνθρωπος
Transliteration: anthropos (anthrōpos)
Phonetic: anth'-ro-pos
Thayer Definition:
  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman
Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"
TDNT entry: 07:04,6
Part(s) of speech: Noun Masculine
Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Man (42x)
3
A Man’s (1x)
4
Any Man (1x)
5
For A Man (4x)
6
Man (59x)
7
Man’s (5x)
8
Men (56x)
9
Men’s (2x)
10
O (1x)
11
Of (1x)
12
Of A Man (3x)
13
Of Man (7x)
14
Of Men (17x)
15
The (1x)
16
The Man (5x)
17
The Men (1x)
18
Those Men (1x)
19
To (1x)
20
To Men (2x)
21
Unto (1x)
22
Unto Men (4x)
Occurrences of "Man"
As they went out, behold, they brought to him a dumb man possessed with a devil.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
And Jesus increased in wisdom and stature, and in favour with God and man.
And, behold, there was a certain man before him which had the dropsy.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
That was the true Light, which lighteth every man that cometh into the world.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
And a certain man was there, which had an infirmity thirty and eight years.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
The officers answered, Never man spake like this man.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
And there he found a certain man named Eneas, which had kept his bed eight years, and was sick of the palsy.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For I delight in the law of God after the inward man:
O wretched man that I am! who shall deliver me from the body of this death?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
For since by man came death, by man came also the resurrection of the dead.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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