The Word Am I

Strong's Concor­dance

Greek
G4374

Original: προσφέρω
Transliteration: prosphero (prospherō)
Phonetic: pros-fer'-o
Thayer Definition:
  1. to bring to, lead to
    1. one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
    2. to bring a present or a thing, to reach or hand a thing to one
    3. to put to
  2. to be borne towards one, to attack, assail
    1. to behave one's self towards one, deal with one
Origin: from G4314 and G5342 (including its alternate)
TDNT entry: 10:05,1
Part(s) of speech: Verb
Strong's Definition: From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat: - bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Occurrences in the (KJV) King James Version:
3
And Put (1x)
4
5
Brought (1x)
6
Dealeth (1x)
8
9
He Offered (2x)
10
11
I Brought (1x)
12
Offer (1x)
13
Offered (3x)
14
Offered Up (2x)
15
Offering (1x)
16
17
That Offer (1x)
18
19
20
22
23
To Offer (2x)
24
Was (1x)
25
26
29
All Occurrences
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
As they went out, behold, they brought to him a dumb man possessed with a devil.
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And I brought him to thy disciples, and they could not cure him.
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Shew me the tribute money. And they brought unto him a penny.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And the soldiers also mocked him, coming to him, and offering him vinegar,
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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