The Word Am I

Strong's Concor­dance

Greek
G3972

Original: Παῦλος
Transliteration: Paulos
Phonetic: pow'-los
Thayer Definition: Paul or Paulus = "small or little"
  1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
  2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Origin: of Latin origin
Part(s) of speech: Noun Masculine
Strong's Definition: Of Latin origin; (little ; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle: - Paul, Paulus.
Occurrences in the (KJV) King James Version:
1
Of (1x)
2
Of Paul (5x)
3
Paul (46x)
4
Paulus (1x)
5
Paul’s (1x)
6
When Paul (1x)
All Occurrences
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
And God wrought special miracles by the hands of Paul:
And when Paul would have entered in unto the people, the disciples suffered him not.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
Saying, Fear not, Paul; thou must be brought before Cesar: and, lo, God hath given thee all them that sail with thee.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
The salutation of me Paul with mine own hand.
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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