The Word Am I

Strong's Concor­dance

Greek
G3778

Original: οὗτος οὗτοι αὕτη αὕται
Transliteration: houtos houtoi haute hautai (houtos houtoi hautē hautai)
Phonetic: hoo'-tos
Thayer Definition:
  1. this, these, etc.
Origin: from the article G3588 and G846
Strong's Definition: Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G846; the he (she or it), that is, this or that (often with the article repeated): - he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Occurrences in the (KJV) King James Version:
All Occurrences (1001x)
2
Because (1x)
3
Day (1x)
4
For This (1x)
5
Hath This (3x)
6
He (26x)
7
Her (1x)
8
Hereby (2x)
9
Herein (2x)
10
Hereof (1x)
11
Hereunto (1x)
12
Him (19x)
13
In So (1x)
14
In This (2x)
15
It (10x)
16
17
Man (1x)
18
Manner (1x)
19
Of Such (1x)
20
21
Of These (3x)
22
23
Of This (27x)
24
25
Partly (2x)
26
Purpose (2x)
27
28
She (6x)
29
So (4x)
30
Such (5x)
31
32
Than These (1x)
33
That (51x)
34
That He (1x)
35
36
That Man (1x)
37
38
That These (1x)
39
That Thing (1x)
40
That This (2x)
41
The Same (23x)
42
44
The Things (2x)
45
Their (1x)
46
Them (11x)
47
Themselves (1x)
48
49
Therefore (2x)
50
Therein (1x)
51
Thereunto (1x)
52
Therewith (2x)
53
These (108x)
54
55
56
These Things (126x)
57
58
They (7x)
59
Thing (1x)
60
Things (2x)
61
This (409x)
62
This Cause (9x)
63
This End (2x)
64
This Is (1x)
65
This Man (23x)
66
67
68
This Same (2x)
69
This Sort (1x)
70
This Thing (5x)
71
This Woman (1x)
72
Those (8x)
73
74
Thus (19x)
75
To Him (2x)
76
To This (3x)
77
Unto One (1x)
78
Unto This (3x)
79
Upon These (1x)
80
81
When (1x)
82
83
When This (1x)
84
Wherefore (2x)
85
Which (1x)
86
Who (1x)
87
With Them (1x)
88
With These (2x)
Occurrences of "That"
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
After that he appeared in another form unto two of them, as they walked, and went into the country.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
From that time many of his disciples went back, and walked no more with him.
Then after that saith he to his disciples, Let us go into Judea again.
These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
Therefore they could not believe, because that Esaias said again,
When Pilate therefore heard that saying, he was the more afraid;
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
That is, that I may be comforted together with you by the mutual faith both of you and me.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
But brother goeth to law with brother, and that before the unbelievers.
Nay, ye do wrong, and defraud, and that your brethren.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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