The Word Am I

Strong's Concor­dance

Greek
G3761

Original: οὐδέ
Transliteration: oude
Phonetic: oo-deh'
Thayer Definition:
  1. but not, neither, nor, not even
Origin: from G3756 and G1161
Part(s) of speech: Conjunction
Strong's Definition: From G3756 and G1161; not however, that is, neither, nor, not even: - neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Occurrences in the (KJV) King James Version:
1
Also (1x)
2
Neither (39x)
3
No (3x)
4
No, Not (4x)
5
Nor (21x)
6
Nor Yet (2x)
7
Not (11x)
9
Nothing (1x)
10
Then (2x)
Occurrences of "Neither"
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And the second took her, and died, neither left he any seed: and the third likewise.
But neither so did their witness agree together.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And they went and told it unto the residue: neither believed they them.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
For neither did his brethren believe in him.
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Whereupon neither the first testament was dedicated without blood.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Who did no sin, neither was guile found in his mouth:
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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