The Word Am I

Strong's Concor­dance

Greek
G3551

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Original: νόμος
Transliteration: nomos
Phonetic: nom'-os
Thayer Definition:
  1. anything established, anything received by usage, a custom, a law, a command
    1. of any law whatsoever
      1. a law or rule producing a state approved of God
        1. by the observance of which is approved of God
      2. a precept or injunction
      3. the rule of action prescribed by reason
    2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
    3. the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love
    4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Origin: from a primary nemo (to parcel out, especially food or grazing to animals)
TDNT entry: 21:02,6
Part(s) of speech: Noun Masculine
Strong's Definition: From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.
Occurrences in the (KJV) King James Version:
All Occurrences (96x)
1
A Law (3x)
2
By The Law (2x)
3
Law (10x)
4
Laws (2x)
5
Of The Law (16x)
6
The Law (61x)
7
To The Law (2x)
All Occurrences
Luke 2:23
(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Luke 2:24
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
John 19:7
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Acts 18:15
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Acts 22:3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 24:6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Romans 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:14
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:15
Because the law worketh wrath: for where no law is, there is no transgression.
Romans 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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