The Word Am I

Strong's Concor­dance

Greek
G3089

Original: λύω
Transliteration: luo (luō)
Phonetic: loo'-o
Thayer Definition:
  1. to loose any person (or thing) tied or fastened
    1. bandages of the feet, the shoes
    2. of a husband and wife joined together by the bond of matrimony
    3. of a single man, whether he has already had a wife or has not yet married
  2. to loose one bound, i.e. to unbind, release from bonds, set free
    1. of one bound up (swathed in bandages)
    2. bound with chains (a prisoner), discharge from prison, let go
  3. to loosen, undo, dissolve, anything bound, tied, or compacted together
    1. an assembly, i.e. to dismiss, break up
    2. laws, as having a binding force, are likened to bonds
    3. to annul, subvert
    4. to do away with, to deprive of authority, whether by precept or act
    5. to declare unlawful
    6. to loose what is compacted or built together, to break up, demolish, destroy
    7. to dissolve something coherent into parts, to destroy
    8. metaphorically, to overthrow, to do away with
Origin: a root word
TDNT entry: 2:60 & 4:328,543
Part(s) of speech: Verb
Strong's Definition: A primary verb; to " loosen" (literally or figuratively): - break (up), destroy, dissolve, (un-) loose, melt, put off. Compare G4486.
Occurrences in the (KJV) King James Version:
1
3
Had Broken (1x)
5
6
He (1x)
7
He Loosed (1x)
10
Loose (1x)
11
Loose Ye (1x)
12
Loosed (1x)
13
Loosing (1x)
14
Put Off (1x)
16
17
Shall Melt (1x)
18
They Loose (1x)
19
To (1x)
20
To Loose (3x)
21
To Unloose (2x)
22
Was Broken (1x)
23
24
Was Loosed (1x)
25
26
27
When (1x)
All Occurrences
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And certain of them that stood there said unto them, What do ye, loosing the colt?
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And when the thousand years are expired, Satan shall be loosed out of his prison,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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