The Word Am I

Strong's Concor­dance

Greek
G3056

Original: λόγος
Transliteration: logos
Phonetic: log'-os
Thayer Definition:
  1. of speech
    1. a word, uttered by a living voice, embodies a conception or idea
    2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
    3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
    4. doctrine, teaching
    5. anything reported in speech; a narration, narrative
    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
    7. the thing spoken of or talked about; event, deed
  2. its use as respect to the MIND alone
    1. reason, the mental faculty of thinking, meditating, reasoning, calculating
    2. account, i.e. regard, consideration
    3. account, i.e. reckoning, score
    4. account, i.e. answer or explanation in reference to judgment
    5. relation, i.e. with whom as judge we stand in relation
      1. reason would
    6. reason, cause, ground
  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Origin: from G3004
TDNT entry: 05:09,5
Part(s) of speech: Noun Masculine
Strong's Definition: From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive ; by extension a computation ; specifically (with the article in John) the Divine Expression (that is, Christ): - account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Occurrences in the (KJV) King James Version:
1
A (2x)
2
A Matter (1x)
3
A Reason (1x)
4
A Word (2x)
5
Account (4x)
6
An Account (1x)
7
Any Word (1x)
8
By (1x)
9
10
By Word (1x)
11
12
Concerning (1x)
13
14
In (1x)
15
In A Word (1x)
16
17
In Word (1x)
18
Intent (1x)
19
Mouth (1x)
20
Of Speech (1x)
21
22
23
24
Of Words (1x)
25
Reason (1x)
26
Saying (3x)
27
Speech (1x)
28
Talk (1x)
29
The (1x)
30
31
The Word (16x)
32
The Words (1x)
33
The Work (1x)
34
Things (1x)
35
36
Treatise (1x)
37
Utterance (3x)
38
With (3x)
39
40
With Words (1x)
41
Word (15x)
42
Words (20x)
43
Work (1x)
All Occurrences
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
And he left them, and went away again, and prayed the third time, saying the same words.
And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
And again he went away, and prayed, and spake the same words.
That thou mightest know the certainty of those things, wherein thou hast been instructed.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Then he questioned with him in many words; but he answered him nothing.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
But the word of God grew and multiplied.
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
So then every one of us shall give account of himself to God.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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