The Word Am I

Strong's Concor­dance

Greek
G3056

Original: λόγος
Transliteration: logos
Phonetic: log'-os
Thayer Definition:
  1. of speech
    1. a word, uttered by a living voice, embodies a conception or idea
    2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
    3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
    4. doctrine, teaching
    5. anything reported in speech; a narration, narrative
    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
    7. the thing spoken of or talked about; event, deed
  2. its use as respect to the MIND alone
    1. reason, the mental faculty of thinking, meditating, reasoning, calculating
    2. account, i.e. regard, consideration
    3. account, i.e. reckoning, score
    4. account, i.e. answer or explanation in reference to judgment
    5. relation, i.e. with whom as judge we stand in relation
      1. reason would
    6. reason, cause, ground
  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Origin: from G3004
TDNT entry: 05:09,5
Part(s) of speech: Noun Masculine
Strong's Definition: From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive ; by extension a computation ; specifically (with the article in John) the Divine Expression (that is, Christ): - account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say (-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Occurrences in the (KJV) King James Version:
1
A (2x)
2
A Matter (1x)
3
A Reason (1x)
4
A Word (2x)
5
Account (4x)
6
An Account (1x)
7
Any Word (1x)
8
By (1x)
9
10
By Word (1x)
11
12
Concerning (1x)
13
14
In (1x)
15
In A Word (1x)
16
17
In Word (1x)
18
Intent (1x)
19
Mouth (1x)
20
Of Speech (1x)
21
22
23
24
Of Words (1x)
25
Reason (1x)
26
Saying (3x)
27
Speech (1x)
28
Talk (1x)
29
The (1x)
30
31
The Word (16x)
32
The Words (1x)
33
The Work (1x)
34
Things (1x)
35
36
Treatise (1x)
37
Utterance (3x)
38
With (3x)
39
40
With Words (1x)
41
Word (15x)
42
Words (20x)
43
Work (1x)
All Occurrences
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
For the kingdom of God is not in word, but in power.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Not because I desire a gift: but I desire fruit that may abound to your account.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Comfort your hearts, and stablish you in every good word and work.
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
For it is sanctified by the word of God and prayer.
This is a faithful saying and worthy of all acceptation.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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