The Word Am I

Strong's Concor­dance

Greek
G264

Original: ἁμαρτάνω
Transliteration: hamartano (hamartanō)
Phonetic: ham-ar-tan'-o
Thayer Definition:
  1. to be without a share in
  2. to miss the mark
  3. to err, be mistaken
  4. to miss or wander from the path of uprightness and honour, to do or go wrong
  5. to wander from the law of God, violate God's law, sin
Origin: perhaps from G1 (as a negative particle) and the base of G3313
TDNT entry: 05:27,4
Part(s) of speech: Verb
Strong's Definition: Perhaps from G1 (as a negative particle) and the base of G3313; properly to miss the mark (and so not share in the prize), that is, (figuratively) to err, especially (morally) to sin: - for your faults, offend, sin, trespass.
Occurrences in the (KJV) King James Version:
1
Did Sin (1x)
5
6
He Sinneth (1x)
7
8
If (1x)
9
Shall (1x)
10
11
She Hath (1x)
12
Sin (7x)
13
Sinned (4x)
14
Sinneth (6x)
15
16
17
18
Thou Hast (1x)
19
We Have (1x)
20
22
Ye Sin (2x)
All Occurrences
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar, have I offended any thing at all.
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
For all have sinned, and come short of the glory of God;
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
Be ye angry, and sin not: let not the sun go down upon your wrath:
Them that sin rebuke before all, that others also may fear.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
If we say that we have not sinned, we make him a liar, and his word is not in us.
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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