The Word Am I

Strong's Concor­dance

Greek
G2596

Original: κατά
Transliteration: kata
Phonetic: kat-ah'
Thayer Definition:
  1. down from, through out
  2. according to, toward, along
Origin: a primary particle
Part(s) of speech: Preposition
Strong's Definition: A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined): - about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to, touching), X aside, at, before, beyond, by, to the charge of, [charita-] bly, concerning, + covered, [dai-] ly, down, every, (+ far more) exceeding, X more excellent, for, from. .. to, godly, in (-asmuch, divers, every, -to, respect of),. .. by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-) on (X part), out (of every), over against, (+ your) X own, + particularly, so, through (-oughout, -oughout every), thus, (un-) to (-gether, -ward), X uttermost, where (-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution or intensity .
Occurrences in the (KJV) King James Version:
1
About (3x)
2
According (5x)
3
4
According To (96x)
5
After (60x)
8
Against (37x)
9
Among (1x)
10
And (1x)
11
Are Among (1x)
12
As (13x)
13
15
16
Aside (1x)
17
At (7x)
18
19
Before (2x)
20
Being (1x)
21
By (27x)
22
Cause (1x)
23
Concerning (2x)
24
Covered (1x)
25
Daily (1x)
26
Down (3x)
27
Even (1x)
28
Every (7x)
29
For (1x)
30
From (2x)
31
In (34x)
32
In Due (1x)
33
In Every (4x)
34
35
36
Into (1x)
37
Is (1x)
38
Matter (1x)
39
40
Of (8x)
41
On (4x)
42
43
Out (1x)
44
45
46
Part (2x)
47
State (1x)
48
That In (1x)
49
That Is In (2x)
50
Through (5x)
51
Throughout (7x)
52
To (4x)
53
Together (1x)
54
Touching (1x)
55
Toward (3x)
56
Unto (1x)
57
Upon (2x)
58
Whereby (1x)
60
Who By (1x)
61
With (3x)
62
Would That (1x)
Occurrences of "By"
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
But I speak this by permission, and not of commandment.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
For ye may all prophesy one by one, that all may learn, and all may be comforted.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
By so much was Jesus made a surety of a better testament.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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