The Word Am I

Strong's Concor­dance

Greek
G2414

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Original: Ἱεροσόλυμα
Transliteration: Hierosoluma
Phonetic: hee-er-os-ol'-oo-mah
Thayer Definition: Jerusalem = "set ye double peace"
  1. denotes either the city itself or the inhabitants
  2. "the Jerusalem that now is" , with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
  3. "Jerusalem that is above" , that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    1. metaphorically "the City of God founded by Christ" , now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
  4. "the heavenly Jerusalem" , that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
  5. "the New Jerusalem" , a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Origin: of Hebrew origin H3389
TDNT entry: 11:52,1
Part(s) of speech: Noun Location
Strong's Definition: Of Hebrew origin [H3389]; Hierosolyma  (that is, Jerushalaim), the capital of Israel: - Jerusalem. Compare G2419.
Occurrences in the (KJV) King James Version:
All Occurrences (51x)
1
At Jerusalem (1x)
2
Jerusalem (50x)
All Occurrences
Matthew 2:1
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Matthew 2:3
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
Matthew 3:5
Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
Matthew 4:25
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan.
Matthew 15:1
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Matthew 16:21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Matthew 20:17
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Matthew 21:1
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Matthew 21:10
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
Mark 3:8
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mark 3:22
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mark 7:1
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mark 10:32
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 11:11
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:15
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:27
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 15:41
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Luke 2:22
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luke 2:42
And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
Luke 19:28
And when he had thus spoken, he went before, ascending up to Jerusalem.
Luke 23:7
And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
John 1:19
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
John 2:13
And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
John 2:23
Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
John 4:20
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
John 4:45
Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
John 5:1
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
John 11:55
And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
John 12:12
On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
Acts 1:4
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 8:1
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Acts 11:2
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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