The Word Am I

Strong's Concor­dance

Greek
G2316

Original: θεός
Transliteration: theos
Phonetic: theh'-os
Thayer Definition:
  1. a god or goddess, a general name of deities or divinities
  2. the Godhead, trinity
    1. God the Father, the first person in the trinity
    2. Christ, the second person of the trinity
    3. Holy Spirit, the third person in the trinity
  3. spoken of the only and true God
    1. refers to the things of God
    2. his counsels, interests, things due to him
  4. whatever can in any respect be likened unto God, or resemble him in any way
    1. God's representative or viceregent
      1. of magistrates and judges
Origin: "of uncertain affinity; a deity, especially (with G3588) the supreme Divinity"
TDNT entry: 04:05,3
Part(s) of speech: Noun Masculine
Strong's Definition: Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity ; figuratively a magistrate ; by Hebraism very: - X exceeding, God, god [-ly, -ward].
Occurrences in the (KJV) King James Version:
1
A God (2x)
3
4
5
For God (1x)
6
God (128x)
7
Godly (3x)
8
Gods (5x)
9
God’s (6x)
10
Of (1x)
11
Of A God (1x)
12
Of God (116x)
13
Of The (4x)
14
The (2x)
15
The God (6x)
16
To God (7x)
17
To The (1x)
18
Toward God (1x)
19
Unto God (4x)
20
With God (2x)
21
With Godly (1x)
All Occurrences
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Glory to God in the highest, and on earth peace, good will toward men.
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And Jesus increased in wisdom and stature, and in favour with God and man.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
In the beginning was the Word, and the Word was with God, and the Word was God.
There was a man sent from God, whose name was John.
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
If this man were not of God, he could do nothing.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
And the people gave a shout, saying, It is the voice of a god, and not of a man.
But God raised him from the dead:
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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