Strong's Concordance

Greek
G2316

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Original: θεός

Transliteration: theos

Phonetic: theh'-os

Thayer Definition:

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Origin: "of uncertain affinity; a deity, especially (with G3588) the supreme Divinity"

TDNT entry: 04:05,3

Part(s) of speech: Noun Masculine

Strong's Definition: Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity ; figuratively a magistrate ; by Hebraism very: - X exceeding, God, god [-ly, -ward].

Occurrences in the (KJV) King James Version:

All Occurrences (294x)

A God (2x)

A Godly Manner (1x)

A Godly Sort (1x)

Between God (1x)

For God (1x)

God (128x)

Godly (3x)

Gods (5x)

God’s (6x)

Of (1x)

Of A God (1x)

Of God (116x)

Of The (4x)

The (2x)

The God (6x)

To God (7x)

To The (1x)

Toward God (1x)

Unto God (4x)

With God (2x)

With Godly (1x)

Occurrences of "God"

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 1:3

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

1 Corinthians 1:30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

1 Corinthians 3:7

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

1 Corinthians 6:13

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

1 Corinthians 6:14

And God hath both raised up the Lord, and will also raise up us by his own power.

1 Corinthians 6:19

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

1 Corinthians 7:7

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

1 Corinthians 8:4

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Corinthians 8:6

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

1 Corinthians 12:6

And there are diversities of operations, but it is the same God which worketh all in all.

2 Corinthians 1:2

Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

2 Corinthians 1:21

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

2 Corinthians 2:17

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians 3:3

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

2 Corinthians 5:5

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

2 Corinthians 5:19

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

2 Corinthians 6:16

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Galatians 1:1

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Galatians 1:3

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

Galatians 2:6

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 3:20

Now a mediator is not a mediator of one, but God is one.

Galatians 4:8

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

Galatians 4:9

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Galatians 6:7

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Ephesians 1:2

Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.

Ephesians 2:4

But God, who is rich in mercy, for his great love wherewith he loved us,

Ephesians 4:6

One God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:24

And that ye put on the new man, which after God is created in righteousness and true holiness.

Ephesians 6:23

Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Philippians 1:2

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Philippians 1:28

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Philippians 3:3

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

1 4

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G2316

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G2316