The Word Am I

Strong's Concor­dance

Greek
G2106

Original: εὐδοκέω
Transliteration: eudokeo (eudokeō)
Phonetic: yoo-dok-eh'-o
Thayer Definition:
  1. it seems good to one, is one's good pleasure
    1. think it good, choose, determine, decide
    2. to do willingly
    3. to be ready to, to prefer, choose rather
  2. to be well pleased with, take pleasure in, to be favourably inclined towards one
Origin: from G2095 and G1380
TDNT entry: 14:18,3
Part(s) of speech: Verb
Strong's Definition: From G2095 and G1380; to think well of, that is, approve (an act); specifically to approbate (a person or thing): - think good, (be well) please (-d), be the good (have, take) pleasure, be willing.
Occurrences in the (KJV) King James Version:
9
Pleasure (2x)
10
Shall Have (1x)
11
12
Was (1x)
14
15
16
Willing (1x)
All Occurrences
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
For it pleased the Father that in him should all fulness dwell;
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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