The Word Am I

Strong's Concor­dance

Greek
G2087

Original: ἕτερος
Transliteration: heteros
Phonetic: het'-er-os
Thayer Definition:
  1. the other, another, other
    1. to number
      1. to number as opposed to some former person or thing
      2. the other of two
    2. to quality
      1. another: i.e. one not of the same nature, form, class, kind, different
Origin: of uncertain affinity
TDNT entry: 13:42,3
Part(s) of speech: Adjective
Strong's Definition: Of uncertain affinity; (an-, the) other or different: - altered, else, next (day), one, (an-) other, some, strange.
Occurrences in the (KJV) King James Version:
1
Another (34x)
2
3
Else (1x)
4
Of Others (1x)
6
One (1x)
7
Other (12x)
8
Other Man (1x)
9
10
11
12
Others (9x)
13
Strange (1x)
14
The Next (1x)
15
The Other (4x)
16
To Another (1x)
17
All Occurrences
And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
And said unto him, Art thou he that should come, or do we look for another?
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
After that he appeared in another form unto two of them, as they walked, and went into the country.
And many other things in his exhortation preached he unto the people.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And others, tempting him, sought of him a sign from heaven.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And many other things blasphemously spake they against him.
And there were also two other, malefactors, led with him to be put to death.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And again another scripture saith, They shall look on him whom they pierced.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Others mocking said, These men are full of new wine.
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Till another king arose, which knew not Joseph.
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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