The Word Am I

Strong's Concor­dance

Greek
G2008

Original: ἐπιτιμάω
Transliteration: epitimao (epitimaō)
Phonetic: ep-ee-tee-mah'-o
Thayer Definition:
  1. to show honour to, to honour
  2. to raise the price of
  3. to adjudge, award, in the sense of merited penalty
  4. to tax with fault, rate, chide, rebuke, reprove, censure severely
    1. to admonish or charge sharply
Origin: from G1909 and G5091
TDNT entry: 12:23,2
Part(s) of speech: Verb
Strong's Definition: From G1909 and G5091; to tax upon, that is, censure or admonish ; by implication forbid: - (straitly) charge, rebuke.
Occurrences in the (KJV) King James Version:
1
2
Charged (3x)
3
He (1x)
4
He Charged (1x)
5
He Rebuked (2x)
6
8
Rebuke (4x)
9
Rebuked (10x)
10
11
To Rebuke (1x)
All Occurrences
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And charged them that they should not make him known:
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
And he straitly charged them that they should not make him known.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And he charged them that they should tell no man of him.
And he spake that saying openly. And Peter took him, and began to rebuke him.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And he straitly charged them, and commanded them to tell no man that thing;
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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