Strong's Concordance

Greek
G1519

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Original: εἰς

Transliteration: eis

Phonetic: ice

Thayer Definition:

into, unto, to, towards, for, among

Origin: a primary preposition

TDNT entry: 09:00,2

Part(s) of speech: Preposition

Strong's Definition: A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.: - [abundant-] ly, against, among, as, at, [back-] ward, before, by, concerning, + continual, + far more exceeding, for [intent, purpose], fore, + forth, in (among, at unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-) on, + perish, + set at one again, (so) that, therefore (-unto), throughout, till, to (be, the end, -ward), (here-) until (-to),. .. ward, [where-] fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively.

Occurrences in the (KJV) King James Version:

All Occurrences (1308x)

Against (17x)

Among (8x)

Are (1x)

As (1x)

At (16x)

At Home (1x)

Back (1x)

Before (2x)

By (1x)

Concerning (5x)

Continually (1x)

Even (1x)

Even For (1x)

For (115x)

Forth (1x)

From (1x)

In (96x)

In Among (1x)

Insomuch (1x)

Into (398x)

It (1x)

Made (1x)

Of (6x)

Of Against (1x)

On (37x)

One (1x)

Over Unto (1x)

So That (2x)

That (25x)

That In (1x)

That Ye Should (1x)

Therein (1x)

Thereunto (1x)

Throughout (5x)

Till (1x)

To (300x)

To Be (2x)

To Make (1x)

To The End (4x)

To The Intent (1x)

Toward (28x)

Until (1x)

Unto (178x)

Up (2x)

Up To (2x)

Upon (22x)

Wherefore (1x)

Wherein (3x)

Whereinto (1x)

Whereto (1x)

Whereunto (3x)

While (1x)

With (2x)

Wormwood (1x)

Occurrences of "Unto"

Matthew 3:11

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Matthew 8:18

Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Matthew 12:20

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Matthew 14:22

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Matthew 16:21

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Matthew 21:1

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Matthew 26:3

Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

Matthew 26:36

Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Matthew 27:33

And when they were come unto a place called Golgotha, that is to say, a place of a skull,

Mark 5:21

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

Mark 11:1

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

Mark 11:11

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Mark 15:41

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Luke 1:26

And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

Luke 2:4

And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Luke 18:35

And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

Luke 20:20

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

Luke 24:28

And they drew nigh unto the village, whither they went: and he made as though he would have gone further.

John 1:11

He came unto his own, and his own received him not.

John 4:8

(For his disciples were gone away unto the city to buy meat.)

John 4:45

Then when he was come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

John 7:10

But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

John 7:35

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

John 7:53

And every man went unto his own house.

John 8:1

Jesus went unto the mount of Olives.

John 11:31

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

John 11:54

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

John 13:1

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 18:28

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 19:27

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

John 20:1

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Acts 1:12

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

Acts 4:3

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

1 5

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1519

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1519