The Word Am I

Strong's Concor­dance

Greek
G1438

Original: ἑαυτοῦ
Transliteration: heautou
Phonetic: heh-ow-too'
Thayer Definition:
  1. himself, herself, itself, themselves
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
Strong's Definition: (Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G846; him (her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) -self (-selves), etc.: - alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own (-selves), + that she had, their (own, own selves), (of) them (-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Occurrences in the (KJV) King James Version:
1
Alone (1x)
2
Among Them (2x)
4
Another (2x)
6
He (1x)
7
Her (2x)
8
Her Own (2x)
9
Herself (4x)
10
Him (3x)
11
Himself (68x)
12
His (10x)
13
His Own (6x)
14
Itself (1x)
15
Of Itself (1x)
16
17
Of Their (1x)
18
Of Them (1x)
20
One (1x)
21
22
Our Own (1x)
23
Ourselves (19x)
24
She (1x)
25
26
27
Their (9x)
28
Their Own (7x)
29
31
Them (3x)
32
Themselves (42x)
33
Thine Own (1x)
34
Thyself (2x)
35
To Himself (7x)
36
To His (1x)
37
38
39
40
41
42
Your (1x)
43
Your Own (2x)
45
46
Yourselves (17x)
Occurrences of "Himself"
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
But Jesus did not commit himself unto them, because he knew all men,
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
So then every one of us shall give account of himself to God.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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