Strong's Concordance

Greek
G1014

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Original: βούλομαι

Transliteration: boulomai

Phonetic: boo'-lom-ahee

Thayer Definition:

to will deliberately, have a purpose, be minded
of willing as an affection, to desire

Origin: middle voice of a primary verb

TDNT entry: 11:29,1

Part(s) of speech: Verb

Strong's Definition: Middle voice of a primary verb; to " will", that is, (reflexively) be willing : - be disposed, minded, intend, list (be, of own) will (-ing). Compare G2309.

Occurrences in the (KJV) King James Version:

All Occurrences (31x)

He Will (1x)

He Would (2x)

I Was Minded (1x)

I Will (4x)

I Would (3x)

Intend (1x)

Intending (1x)

Listeth (1x)

Of His Own Will (1x)

Them That Would (1x)

They That Will (1x)

Was Disposed (1x)

Was Minded (1x)

We Would (1x)

When I Would (1x)

Will (2x)

Will Ye (1x)

Willing (3x)

Willing That (1x)

Would (2x)

Would Have (1x)

All Occurrences

Matthew 1:19

Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Mark 15:15

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

John 18:39

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Acts 5:28

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.

Acts 12:4

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

Acts 17:20

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

Acts 18:15

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

Acts 18:27

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

Acts 19:30

And when Paul would have entered in unto the people, the disciples suffered him not.

Acts 22:30

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Acts 23:28

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Acts 25:20

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

Acts 25:22

Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

Acts 27:43

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Acts 28:18

Who, when they had examined me, would have let me go, because there was no cause of death in me.

1 Corinthians 12:11

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

2 Corinthians 1:15

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

Philippians 1:12

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

1 Timothy 2:8

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

1 Timothy 5:14

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

1 Timothy 6:9

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

Titus 3:8

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Philemon 1:13

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Hebrews 6:17

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

James 1:18

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 3:4

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

James 4:4

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

2 Peter 3:9

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 John 1:12

Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

3 John 1:10

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Jude 1:5

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1014

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1014