The Book of Nehemiah

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- Chapter 13 -

The principles of separation

And on that day did they reade in the booke of Moses, in the audience of the people, and it was found written therein, that the Ammonite, and the Moabite should not enter into the Congregation of God,

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: and our God turned the curse into a blessing.

Now when they had heard the Lawe, they separated from Israel all those that were mixed.

The reforms of Nehemiah

And before this had the Priest Eliashib the ouersight of the chamber of the house of our God, being kinsman to Tobiah:

And he had made him a great chamber and there had they aforetime layde the offringes, the incense, and the vessels, and the tithes of corne, of wine, and of oyle (appointed for the Leuites, and the singers, and the porters) and the offringes of the Priests.

But in all this time was not I in Ierusalem: for in the two and thirtieth yere of Artahshashte King of Babel, came I vnto the King, and after certaine dayes I obteined of the King.

And when I was come to Ierusalem, I vnderstood the euil that Eliashib had done for Tobiah, in that hee had made him a chamber in the court of the house of God,

And it grieued me sore: therefore I cast forth all the vessels of the house of Tobiah out of the chamber.

And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense.

And I perceiued that the portions of the Leuites had not bene giuen, and that euery one was fled to his lande, euen the Leuites and singers that executed the worke.

Then reproued I the rulers and sayd, Why is the house of God forsaken? And I assembled them, and set them in their place.

Then brought all Iudah the tithes of corne and of wine, and of oyle vnto the treasures.

And I made treasurers ouer the treasures, Shelemiah the Priest, and Zadok the scribe, and of the Leuites, Pedaiah, and vnder their hande Hanan the sonne of Zaccur the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren.

Remember me, O my God, herein, and wipe not out my kindenes that I haue shewed on the house of my God, and on the offices thereof.

In those dayes saw I in Iudah them, that trode wine presses on ye Sabbath, and that brought in sheaues, and which laded asses also with wine, grapes, and figges, and all burdens, and brought them into Ierusalem vpon the Sabbath day: and I protested to them in the day that they sold vitailes.

There dwelt men of Tyrus also therein, which brought fish and all wares, and solde on the Sabbath vnto the children of Iudah euen in Ierusalem.

Then reprooued I the rulers of Iudah, and sayd vnto them, What euil thing is this that yee doe, and breake the Sabbath day?

Did not your fathers thus, and our God brought all this plague vpon vs, and vpon this citie? yet yee increase the wrath vpon Israel, in breaking the Sabbath.

And when the gates of Ierusalem beganne to be darke before the Sabbath, I commaded to shut the gates, and charged, that they should not be opened til after the Sabbath, and some of my seruants set I at the gates, that there shoulde no burden be brought in on the Sabbath day.

So the chapmen and marchants of al marchandise remained once or twise all night without Ierusalem.

And I protested among them, and said vnto them, Why tary ye all night about the wall? If ye do it once againe, I will lay hands vpon you. from that time came they no more on the Sabbath.

And I sayde vnto the Leuites, that they should clense themselues, and that they shoulde come and keepe the gates, to sanctifie the Sabbath day. Remember me, O my God, concerning this, and pardon me according to thy great mercy.

In those dayes also I saw Iewes that married wiues of Ashdod, of Ammon, and of Moab.

And their children spake halfe in ye speach of Ashdod, and could not speake in the Iewes language, and according to the language of the one people, and of the other people.

Then I reprooued them, and cursed them, and smote certaine of them, and pulled off their heare, and tooke an othe of them by God, Yee shall not giue your daughters vnto their sonnes, neither shall ye take of their daughters vnto your sonnes, nor for your selues.

Did not Salomon the king of Israel sinne by these thinges? yet among many nations was there no King like him: for he was beloued of his God, and God had made him King ouer Israel: yet strange women caused him to sinne.

Shall wee then obey vnto you, to doe all this great euil, and to transgresse against our God, euen to marry strange wiues?

And one of the sonnes of Ioiada the sonne of Eliashib the hie Priest was the sonne in law of Sanballat the Horonite: but I chased him from me.

Remember them, O my God, that defile the Priesthoode, and the couenant of the Priesthoode, and of the Leuites.

Then cleansed I them from all strangers, and appoynted the wardes of the Priestes and of the Leuites, euery one in his office,

And for the offring of the wood at times appoynted, and for the first fruites. Remember me, O my God, in goodnes.

The principles of separation

On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

because they didn’t meet the children of Israel with bread and with water, but hired Balaam against them to curse them; however, our God turned the curse into a blessing.

It came to pass, when they had heard the law, that they separated all the mixed multitude from Israel.

The reforms of Nehemiah

Now before this, Eliashib the priest, who was appointed over the rooms of the house of our God, being allied to Tobiah,

had prepared for him a great room, where before they laid the meal offerings, the frankincense, the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, the singers, and the gatekeepers; and the wave offerings for the priests.

But in all this, I was not at Jerusalem; for in the thirty-second year of Artaxerxes king of Babylon I went to the king; and after some days I asked leave of the king,

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God’s house.

It grieved me severely. Therefore I threw all Tobiah’s household stuff out of the room.

Then I commanded, and they cleansed the rooms. I brought into them the vessels of God’s house, with the meal offerings and the frankincense again.

I perceived that the portions of the Levites had not been given them, so that the Levites and the singers, who did the work, had each fled to his field.

Then I contended with the rulers, and said, “Why is God’s house forsaken?” I gathered them together, and set them in their place.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the treasuries.

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

Remember me, my God, concerning this, and don’t wipe out my good deeds that I have done for the house of my God, and for its observances.

In those days I saw some men treading wine presses on the Sabbath in Judah, bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens which they brought into Jerusalem on the Sabbath day; and I testified against them in the day in which they sold food.

Some men of Tyre also lived there, who brought in fish and all kinds of wares, and sold on the Sabbath to the children of Judah, and in Jerusalem.

Then I contended with the nobles of Judah, and said to them, “What evil thing is this that you do, and profane the Sabbath day?

Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

It came to pass that when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened until after the Sabbath. I set some of my servants over the gates, so that no burden should be brought in on the Sabbath day.

So the merchants and sellers of all kinds of wares camped outside of Jerusalem once or twice.

Then I testified against them, and said to them, “Why do you stay around the wall? If you do so again, I will lay hands on you.” From that time on, they didn’t come on the Sabbath.

I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember me for this also, my God, and spare me according to the greatness of your loving kindness.

In those days I also saw the Jews who had married women of Ashdod, of Ammon, and of Moab;

and their children spoke half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.

I contended with them, cursed them, struck certain of them, plucked off their hair, and made them swear by God, “You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Didn’t Solomon king of Israel sin by these things? Yet among many nations there was no king like him, and he was loved by his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin.

Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?”

One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; therefore I chased him from me.

Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and of the Levites.

Thus I cleansed them from all foreigners and appointed duties for the priests and for the Levites, everyone in his work;

and for the wood offering, at appointed times, and for the first fruits. Remember me, my God, for good.