The Second Book of Samuel

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- Chapter 16 -

And when David had passed a little beyond the top of the mountain, Ziba, the servant of Mephibosheth, appeared to meet him, with two donkeys, which were burdened with two hundred loaves, and one hundred bunches of dried grapes, and one hundred masses of dried figs, and a skin of wine.

And the king said to Ziba, “What do you intend to do with these things?” And Ziba responded: “The donkeys are for the household of the king, so that they may sit. And the loaves and dried figs are for your servants to eat. But the wine is for anyone to drink who may be faint in the desert.”

And the king said, “Where is the son of your lord?” And Ziba answered the king: “He remained in Jerusalem, saying, ‘Today, the house of Israel will restore the kingdom of my father to me.’ ”

And the king said to Ziba, “All the things which were for Mephibosheth are now yours.” And Ziba said, “I beg you that I may find grace before you, my lord the king.”

Shimei Curses David

Then king David went as far as Bahurim. And behold, a man from the kindred of the house of Saul, named Shimei, the son of Gera, went out from there. And going out, he continued on, and he was cursing,

and throwing stones against David and against all the servants of king David. And all the people and all the warriors were traveling to the right and to the left sides of the king.

And so, as he was cursing the king, Shimei said: “Go away, go away, you man of blood, and you man of Belial!

The Lord has repaid you for all the blood of the house of Saul. For you have usurped the kingdom in place of him. And so, the Lord has given the kingdom into the hand of Absalom, your son. And behold, your evils press close upon you, because you are a man of blood.”

Then Abishai, the son of Zeruiah, said to the king: “Why should this dead dog curse my lord the king? Let me go and cut off his head.”

And the king said: “What is it to me and to all of you, O sons of Zeruiah? Permit him, so that he may curse. For the Lord has commanded him to curse David. And who is the one who would dare to say, ‘Why has he done so?’ ”(a)

And the king said to Abishai and to all his servants: “Behold, my son, who went forth from my loins, is seeking my life. How much more does a son of Benjamin do so now? Permit him, so that he may curse, in accord with the command of the Lord.

Perhaps the Lord may look with favor upon my affliction, and the Lord may repay me good, in place of the cursing of this day.”

And so, David continued walking along the way, and his associates with him. But Shimei was advancing along the ridge of the mountain on the side opposite him, cursing and throwing stones at him, and scattering dirt.

And the king and the entire people with him, being weary, went and refreshed themselves there.

The Counsel of Ahithophel and Hushai

But Absalom and all his people entered into Jerusalem. Moreover, Ahithophel was with him.

And when Hushai the Archite, David’s friend, had gone to Absalom, he said to him: “May you be well, O king! May you be well, O king!”

And Absalom said to him: “Is this your kindness to your friend? Why did you not go with your friend?”

And Hushai responded to Absalom: “By no means! For I will be his, whom the Lord has chosen. And I, and all this people, and all of Israel, will remain with him.

But then too, I declare this: whom should I serve? Is it not the son of the king? Just as I have been subject to your father, so will I be subject to you also.”

Then Absalom said to Ahithophel, “Present a counsel as to what we ought to do.”

And Ahithophel said to Absalom: “Enter to the concubines of your father, whom he left behind in order to care for the house. Thus, when all of Israel will hear that you disgraced your father, their hands may be strengthened with you.”(b)

Therefore, they spread a tent for Absalom on the rooftop. And he entered to the concubines of his father in the sight of all Israel.

Now the counsel of Ahithophel, which he gave in those days, was treated as if one were consulting God. So was every counsel of Ahithophel, both when he was with David, and when he was with Absalom.

Footnotes

(a)16:10 has bid him curse:Not that the Lord was the author of Semei’s sin, which proceeded purely from his own malice, and the abuse of his free will. But that knowing, and suffering his malicious disposition to break out on this occasion, he made use of him as his instrument to punish David for his sins.(Challoner)

(b)16:21 Their hands may be strengthened, etc:The people might apprehend lest Absalom should be reconciled to his father, and therefore they followed him with some fear of being left in the lurch, till they saw such a crime committed as seemed to make a reconciliation impossible.(Challoner)

When David was a little past the top, behold, Ziba the servant of Mephibosheth met him with a couple of donkeys saddled, and on them two hundred loaves of bread, and one hundred clusters of raisins, and one hundred summer fruits, and a container of wine.

The king said to Ziba, “What do you mean by these?” Ziba said, “The donkeys are for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that those who are faint in the wilderness may drink.”

The king said, “Where is your master’s son?” Ziba said to the king, “Behold, he is staying in Jerusalem; for he said, ‘Today the house of Israel will restore me the kingdom of my father.’”

Then the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” Ziba said, “I bow down. Let me find favor in your sight, my lord, O king.”

Shimei Curses David

When King David came to Bahurim, behold, a man of the family of Saul’s house came out, whose name was Shimei, the son of Gera. He came out and cursed as he came.

He cast stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left.

Shimei said when he cursed, “Be gone, be gone, you man of blood, and wicked fellow!

The LORD has returned on you all the blood of Saul’s house, in whose place you have reigned! The LORD has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Please let me go over and take off his head.”

The king said, “What have I to do with you, you sons of Zeruiah? Because he curses, and because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’”

David said to Abishai and to all his servants, “Behold, my son, who came out of my bowels, seeks my life. How much more this Benjamite, now? Leave him alone, and let him curse; for the LORD has invited him.

It may be that the LORD will look on the wrong done to me, and that the LORD will repay me good for the cursing of me today.”

So David and his men went by the way; and Shimei went along on the hillside opposite him and cursed as he went, threw stones at him, and threw dust.

The king and all the people who were with him arrived weary; and he refreshed himself there.

The Counsel of Ahithophel and Hushai

Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

When Hushai the Archite, David’s friend, had come to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!”

Absalom said to Hushai, “Is this your kindness to your friend? Why didn’t you go with your friend?”

Hushai said to Absalom, “No; but whomever the LORD and this people and all the men of Israel have chosen, I will be his, and I will stay with him.

Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”

Then Absalom said to Ahithophel, “Give your counsel what we shall do.”

Ahithophel said to Absalom, “Go in to your father’s concubines that he has left to keep the house. Then all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong.”

So they spread a tent for Absalom on the top of the house, and Absalom went in to his father’s concubines in the sight of all Israel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.