The Gospel According to St. Luke
⭑ Catholic Public Domain :: Allioli - Arndt Bibel ⭑
- Kapitel 6 -
(1 Samuel 21:1–7; Matthew 12:1–8; Mark 2:23–28)
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Jesus Heals on the Sabbath
(Matthew 12:9–14; Mark 3:1–6)
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The Twelve Apostles
(Matthew 10:1–4; Mark 3:13–19)
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Jesus Heals the Multitudes
(Matthew 4:23–25; Mark 3:7–12)
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The Beatitudes
(Psalm 1:1–6; Matthew 5:3–12)
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Woes to the Satisfied
(Amos 6:1–7)
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Love Your Enemies
(Matthew 5:38–48)
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Judging Others
(Matthew 7:1–6; Romans 14:1–12)
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A Tree and Its Fruit
(Matthew 7:15–23; Matthew 12:33–37)
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The House on the Rock
(Matthew 7:24–27)
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Fußnoten
(a)6:1 The second first Sabbath is the first Sabbath after the first Sabbath of Passover. The first Sabbath of Passover is used as a starting point for counting the seven weeks (and seven Sabbaths) until the Feast of Weeks. The day after the first Sabbath of Passover is day one in that count. (The ancients did not use the concept of zero in counting, but in our way of thinking, the first Sabbath of Passover is zero.) So the first week of the seven weeks ends with the first Sabbath of the seven Sabbaths on day 7. This is the first Sabbath in the count of seven Sabbaths to the Feast of Weeks (which is held on the day after that 7th Sabbath, i.e. the fiftieth day, or Pentecost). So there are two first Sabbaths: the first Sabbath during Passover (the day used to mark the start of the counting toward the Feast of Weeks, which is also called Pentecost) and the first Sabbath after Passover, which is the second first Sabbath.(Conte)
(b)6:1 This interpretation is proved correct by the interaction between the Pharisees, the disciples, and Jesus. It was against the Law to eat from the standing ripe grain on the first Sabbath during Passover, because not until the next day were the first fruits of the ripe grain offered to God. But on the second first Sabbath it was lawful to eat from the standing ripe grain, because the first fruits had been offered the previous Sunday. The Pharisees object based on an over-extension of the Law against working on the Sabbath, but Luke points out that they had no ground to stand on under the Law since it was the second first Sabbath.(Conte)
(c)6:1
The second first sabbath: Some understand this of the sabbath of Pentecost, which was the second in course among the great feasts: others, of a sabbath day that immediately followed any solemn feast.(Challoner)
(d)6:30 Or, “But distribute to all who petition you. And do not petition one who takes away the things that are yours.”(Conte)
(e)6:31 This is not an inclusive language translation, but this verse clearly called for a different translation of ‘homines’ than the literal ‘men’.(Conte)
Jesus ist Herr über den Sabbat
(1. Samuel 21,1-7; Matthäus 12,1-8; Markus 2,23-28)
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Heilung am Sabbat
(Matthäus 12,9-14; Markus 3,1-6)
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Die Zwölf Apostel
(Matthäus 10,1-4; Markus 3,13-19)
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Jesus heilt eine große Menschenmenge
(Matthäus 4,23-25; Markus 3,7-12)
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Die Seligpreisungen
(Psalm 1,1-6; Matthäus 5,3-12)
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Jesus verkündet die Weisen
(Amos 6,1-7)
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Liebt eure Feinde
(Matthäus 5,38-48)
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Richtet nicht
(Matthäus 7,1-6; Römer 14,1-12)
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Einen Baum erkennt man an seinen Früchten
(Matthäus 7,15-23; Matthäus 12,33-37)
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Baut auf den Felsen
(Matthäus 7,24-27)
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