The Gospel According to St. Matthew

⭑ Berean Study Bible :: World English Bible Catholic ⭑

- Kapitel 9 -

(Mark 2:1–12; Luke 5:17–26)

Jesus got into a boat, crossed over, and came to His own town.

Just then some men brought

(a)

to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”

On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

But Jesus knew (b) what they were thinking and said, “Why do you harbor evil in your hearts?

Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’

But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”

And the man got up and went home.

When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.

Jesus Calls Matthew

(Mark 2:13–17; Luke 5:27–32)

As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.

Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.

When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”

On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.

But go and learn what this means: ‘I desire mercy, not sacrifice.’(c) For I have not come to call the righteous, but sinners.(d)”

Questions about Fasting

(Mark 2:18–20; Luke 5:33–35)

At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often,(e) but Your disciples do not fast?”

Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.

The Patches and the Wineskins

(Mark 2:21–22; Luke 5:36–39)

No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.

Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

The Healing Touch of Jesus

(Mark 5:21–43; Luke 8:40–56)

While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”

So Jesus got up and went with him, along with His disciples.

Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.

She said to herself, “If only I touch His cloak, I will be healed.”

Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.

When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.

After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.

And the news about this spread throughout that region.

Jesus Heals the Blind and Mute

(Mark 7:31–37)

As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”

After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.

Then He touched their eyes and said, “According to your faith will it be done to you.”

And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”

But they went out and spread the news about Him throughout the land.

As they were leaving, a demon-possessed man who was mute was brought to Jesus.

And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

But the Pharisees said, “It is by the prince of demons that He drives out demons.”

The Lord of the Harvest

(Luke 10:1–12)

Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Then He said to His disciples, “The harvest is plentiful, but the workers are few.

Ask the Lord of the harvest, therefore, to send out workers into His harvest.”

Fußnoten

(a)9:2 Literally And behold, they brought

(b)9:4 NA, BYZ, and TR saw

(d)9:13 BYZ and TR but sinners, to repentance; see Luke 5:32.

(e)9:14 NE and WH do not include so often.

(Mark 2:1–12; Luke 5:17–26)

He entered into a boat and crossed over, and came into his own city.

Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”

Behold, some of the scribes said to themselves, “This man blasphemes.”

Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?

For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?

But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”

He arose and departed to his house.

But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.

Jesus Calls Matthew

(Mark 2:13–17; Luke 5:27–32)

As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.

As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”

When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.

But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ (a) for I came not to call the righteous, but sinners to repentance.” (b)

Questions about Fasting

(Mark 2:18–20; Luke 5:33–35)

Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”

Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.

The Patches and the Wineskins

(Mark 2:21–22; Luke 5:36–39)

No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.

Neither do people put new wine into old wine skins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wine skins, and both are preserved.”

The Healing Touch of Jesus

(Mark 5:21–43; Luke 8:40–56)

While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”

Jesus got up and followed him, as did his disciples.

Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe

(c)

of his garment;

for she said within herself, “If I just touch his garment, I will be made well.”

But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.

When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,

he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.

But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.

The report of this went out into all that land.

Jesus Heals the Blind and Mute

(Mark 7:31–37)

As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”

When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”

Then he touched their eyes, saying, “According to your faith be it done to you.”

Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”

But they went out and spread abroad his fame in all that land.

As they went out, behold, a mute man who was demon possessed was brought to him.

When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”

But the Pharisees said, “By the prince of the demons, he casts out demons.”

The Lord of the Harvest

(Luke 10:1–12)

Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

But when he saw the multitudes, he was moved with compassion for them because they were harassed(d) and scattered, like sheep without a shepherd.

Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.

Pray therefore that the Lord of the harvest will send out laborers into his harvest.”

Fußnoten

(a)9:13 ℘ Hosea 6:6

(b)9:13 NU omits “to repentance”.

(d)9:36 TR reads “weary” instead of “harassed”