The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H954

Original: בּוּשׁ
Transliteration: bush (bûsh)
Phonetic: boosh
BDB Definition:
  1. to put to shame, be ashamed, be disconcerted, be disappointed
    1. (Qal)
      1. to feel shame
      2. to be ashamed, disconcerted, disappointed (by reason of)
    2. (Piel) to delay (in shame)
    3. (Hiphil)
      1. to put to shame
      2. to act shamefully
      3. to be ashamed
    4. (Hithpolel) to be ashamed before one another
Origin: a primitive root
TWOT entry: 222
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to pale, that is, by implication to be ashamed ; also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
Occurrences in the (KJV) King James Version:
All Occurrences
And they were both naked, the man and his wife, and were not ashamed.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.(c)
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.(i)
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.(b)
They were confounded because they had hoped; they came thither, and were ashamed.
These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.(a)
Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Ye have shamed the counsel of the poor, because the Lord is his refuge.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
In thee, O Lord , do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Let me not be ashamed, O Lord ; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.(c)
Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.(b)
Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
In thee, O Lord , do I put my trust: let me never be put to confusion.
Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, Lord , hast holpen me, and comforted me.
Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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