The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H802

Original: נשׁים אשּׁה
Transliteration: ishshah nashiym ('ishshâh nâshı̂ym)
Phonetic: ish-shaw'
BDB Definition:
  1. woman, wife, female
    1. woman (opposite of man)
    2. wife (woman married to a man)
    3. female (of animals)
    4. each, every (pronoun)
Origin: from H376 or H582
TWOT entry: 137a
Part(s) of speech: Noun Feminine
Strong's Definition: The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Occurrences in the (KJV) King James Version:
1
A Wife (25x)
2
A Woman (13x)
5
9
10
12
13
15
16
And A Wife (1x)
19
20
21
25
26
And His Wife (15x)
28
29
34
40
41
42
43
46
47
49
54
And Wives (2x)
55
And Woman (6x)
56
And Women (16x)
57
66
69
70
71
72
73
By A Woman (1x)
74
76
77
Each (2x)
78
Every (1x)
79
Every One (2x)
80
81
For A Wife (1x)
82
83
84
85
86
For Wives (2x)
88
From Women (1x)
89
90
He A Woman (1x)
93
98
Him A Wife (3x)
99
100
102
His Wife (41x)
103
104
His Wives (4x)
105
106
If A Woman (2x)
108
109
110
Me A Woman (1x)
111
112
More Wives (1x)
113
My Wife (6x)
114
My Wives (1x)
115
None (1x)
116
Nor Woman (3x)
117
120
O Ye Women (1x)
121
Of A Wife (1x)
122
Of A Woman (9x)
124
125
126
127
128
129
Of The Women (11x)
130
131
134
135
136
137
Of Women (6x)
138
139
140
One (6x)
141
Or A Woman (2x)
142
143
144
145
Or Woman (7x)
146
Our Wives (1x)
148
150
151
154
155
156
157
158
159
160
161
162
163
164
165
167
The One (1x)
168
The Wife (18x)
169
The Wives (1x)
170
The Woman (17x)
171
172
The Women (5x)
173
174
176
177
179
180
Them Wives (5x)
182
183
184
187
This Woman (2x)
188
Thou Wife (1x)
192
Thy Wife (10x)
193
Thy Wives (1x)
195
196
197
199
200
201
To My Wife (2x)
202
203
204
205
To Wife (31x)
206
To Wives (1x)
208
209
211
213
214
216
217
218
220
Unto Women (1x)
221
222
223
224
225
226
227
228
Wife (70x)
229
Wife’s (1x)
230
231
232
233
234
236
237
238
Wives (42x)
239
Woman (39x)
240
Womankind (1x)
241
Woman’s (1x)
242
Women (20x)
244
Ye Wives (2x)
245
Ye Women (1x)
246
Your Wives (3x)
All Occurrences
Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall set the woman before the Lord , and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:(b)
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;(c)
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord , and offer it upon the altar:
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord , and the priest shall execute upon her all this law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord :(a)
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.(a) (b)
And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
If a woman also vow a vow unto the Lord , and bind herself by a bond, being in her father’s house in her youth;
These are the statutes, which the Lord commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.(c)
But all the women children, that have not known a man by lying with him, keep alive for yourselves.
And thirty and two thousand persons in all, of women that had not known man by lying with him.
Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.(a)
This is the thing which the Lord doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.(c)
And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father’s brothers’ sons:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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