The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H802

Original: נשׁים אשּׁה
Transliteration: ishshah nashiym ('ishshâh nâshı̂ym)
Phonetic: ish-shaw'
BDB Definition:
  1. woman, wife, female
    1. woman (opposite of man)
    2. wife (woman married to a man)
    3. female (of animals)
    4. each, every (pronoun)
Origin: from H376 or H582
TWOT entry: 137a
Part(s) of speech: Noun Feminine
Strong's Definition: The first form is the feminine of H376 or H582; the second form is an irregular plural; a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Occurrences in the (KJV) King James Version:
1
A Wife (25x)
2
A Woman (13x)
5
9
10
12
13
15
16
And A Wife (1x)
19
20
21
25
26
And His Wife (15x)
28
29
34
40
41
42
43
46
47
49
54
And Wives (2x)
55
And Woman (6x)
56
And Women (16x)
57
66
69
70
71
72
73
By A Woman (1x)
74
76
77
Each (2x)
78
Every (1x)
79
Every One (2x)
80
81
For A Wife (1x)
82
83
84
85
86
For Wives (2x)
88
From Women (1x)
89
90
He A Woman (1x)
93
98
Him A Wife (3x)
99
100
102
His Wife (41x)
103
104
His Wives (4x)
105
106
If A Woman (2x)
108
109
110
Me A Woman (1x)
111
112
More Wives (1x)
113
My Wife (6x)
114
My Wives (1x)
115
None (1x)
116
Nor Woman (3x)
117
120
O Ye Women (1x)
121
Of A Wife (1x)
122
Of A Woman (9x)
124
125
126
127
128
129
Of The Women (11x)
130
131
134
135
136
137
Of Women (6x)
138
139
140
One (6x)
141
Or A Woman (2x)
142
143
144
145
Or Woman (7x)
146
Our Wives (1x)
148
150
151
154
155
156
157
158
159
160
161
162
163
164
165
167
The One (1x)
168
The Wife (18x)
169
The Wives (1x)
170
The Woman (17x)
171
172
The Women (5x)
173
174
176
177
179
180
Them Wives (5x)
182
183
184
187
This Woman (2x)
188
Thou Wife (1x)
192
Thy Wife (10x)
193
Thy Wives (1x)
195
196
197
199
200
201
To My Wife (2x)
202
203
204
205
To Wife (31x)
206
To Wives (1x)
208
209
211
213
214
216
217
218
220
Unto Women (1x)
221
222
223
224
225
226
227
228
Wife (70x)
229
Wife’s (1x)
230
231
232
233
234
236
237
238
Wives (42x)
239
Woman (39x)
240
Womankind (1x)
241
Woman’s (1x)
242
Women (20x)
244
Ye Wives (2x)
245
Ye Women (1x)
246
Your Wives (3x)
All Occurrences
And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.(a)
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.(b)
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:(p)
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:(a) (b)
So it came to pass, when the king’s commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king’s house, to the custody of Hegai, keeper of the women.
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.(f) (g)
And Mordecai walked every day before the court of the women’s house, to know how Esther did, and what should become of her.(h)
Now when every maid’s turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king’s chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.(i) (j)
And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.(b)
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.(c)
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Man that is born of a woman is of few days, and full of trouble.(a)
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.(c)
How then can man be justified with God? or how can he be clean that is born of a woman?
If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;
Then let my wife grind unto another, and let others bow down upon her.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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