The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H784

Original: אשׁ
Transliteration: esh ('êsh)
Phonetic: aysh
BDB Definition:
  1. fire
    1. fire, flames
    2. supernatural fire (accompanying theophany)
    3. fire (for cooking, roasting, parching)
    4. altar-fire
    5. God's anger (figuratively)
Origin: a primitive word
TWOT entry: 172
Part(s) of speech: Noun Feminine
Strong's Definition: A primitive word; fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
Occurrences in the (KJV) King James Version:
1
A Fiery (1x)
2
A Fire (29x)
3
A Hot (1x)
5
6
And A Fire (2x)
7
And Fire (8x)
9
11
12
As A Fire (1x)
13
14
16
17
But A Fire (1x)
19
By Fire (3x)
20
21
Fire (51x)
22
For A Fire (1x)
23
24
26
27
28
29
If Fire (1x)
30
In Fire (2x)
31
In The Fire (17x)
32
33
35
It On Fire (1x)
36
37
Let Fire (1x)
38
Like Fire (7x)
41
No Fire (4x)
42
43
44
Occurrences of "Fire"
Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.
And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord , which he commanded them not.
And there went out fire from the Lord , and devoured them, and they died before the Lord .
And Nadab and Abihu died before the Lord , when they offered strange fire before the Lord , in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the Lord ; the plague is begun.
And Nadab and Abihu died, when they offered strange fire before the Lord .
For the Lord thy God is a consuming fire, even a jealous God.
Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.(c)
Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee.
According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
Then the angel of the Lord put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight.
And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.(b)
They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.(c)
Who maketh his angels spirits; his ministers a flaming fire:
He gave them hail for rain, and flaming fire in their land.(e)
Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
Can a man take fire in his bosom, and his clothes not be burned?
An ungodly man diggeth up evil: and in his lips there is as a burning fire.(j)
And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.(f) (g)
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.(d)
Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:(k) (l)
And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.(n)
For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord , like a stream of brimstone, doth kindle it.(r)
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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