The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7451

Original: רעה רע
Transliteration: ra raah (ra‛ râ‛âh)
Phonetic: rah
BDB Definition:
  1. bad, evil (adjective)
    1. bad, disagreeable, malignant
    2. bad, unpleasant, evil (giving pain, unhappiness, misery)
    3. evil, displeasing
    4. bad (of its kind - land, water, etc)
    5. bad (of value)
    6. worse than, worst (comparison)
    7. sad, unhappy
    8. evil (hurtful)
    9. bad, unkind (vicious in disposition)
    10. bad, evil, wicked (ethically)
      1. in general, of persons, of thoughts
      2. deeds, actions
  2. evil, distress, misery, injury, calamity (noun masculine)
    1. evil, distress, adversity
    2. evil, injury, wrong
    3. evil (ethical)
  3. evil, misery, distress, injury (noun feminine)
    1. evil, misery, distress
    2. evil, injury, wrong
    3. evil (ethical)
Origin: from H7489
TWOT entry: 2191a,2191c
Strong's Definition: From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; as adjective or noun.]
Occurrences in the (KJV) King James Version:
1
A Sore (1x)
2
A Wicked (1x)
4
Affliction (2x)
7
11
All Evil (1x)
12
13
15
17
20
An Evil (19x)
21
23
24
25
And Bad (2x)
26
And Evil (11x)
31
32
33
34
And Sore (3x)
35
36
38
44
Any Evil (1x)
45
Any Ill (1x)
47
48
Away Evil (1x)
49
Bad (2x)
54
57
But Evil (1x)
59
60
61
By Evil (1x)
65
Evil (167x)
66
67
Evils (4x)
68
69
For A Bad (1x)
74
75
For Evil (5x)
76
77
78
81
83
84
From Evil (14x)
85
87
90
93
94
Grievous (2x)
95
96
98
99
101
102
His Harm (1x)
103
104
Hurt (4x)
105
106
Ill (3x)
107
108
109
110
In An Evil (3x)
111
In Evil (1x)
113
116
118
119
Is Evil (1x)
120
122
Me Evil (4x)
123
124
125
126
Me Wrong (1x)
127
Mischief (5x)
128
Mischiefs (2x)
129
130
More Evil (1x)
131
My Hurt (6x)
132
133
134
Naught (3x)
135
Naughty (1x)
136
138
No Evil (4x)
139
140
Nor Bad (1x)
141
Nor Evil (1x)
142
Not (1x)
143
Not Evil (5x)
146
147
149
150
151
152
153
Of An Evil (1x)
154
Of Evil (11x)
155
156
157
158
Of Sore (1x)
159
160
161
162
164
165
166
Of Trouble (3x)
167
168
169
171
173
Or A Bad (1x)
174
Or Bad (5x)
175
176
180
Sad (2x)
181
Sadly (1x)
183
Shall Evil (1x)
184
186
Some Evil (1x)
187
Sore (1x)
188
Such Evil (1x)
189
190
That Evil (3x)
191
192
193
197
199
200
201
The Evil (25x)
202
203
The Wicked (3x)
204
205
206
The Worst (1x)
207
Thee Evil (2x)
211
212
213
Their Evil (1x)
214
Their Hurt (1x)
215
218
Then Evil (1x)
225
These Evil (1x)
228
This Evil (6x)
229
This Sore (1x)
230
231
234
Thy Hurt (1x)
235
236
237
238
To Evil (4x)
239
240
241
242
248
249
252
258
260
Us No Hurt (1x)
262
263
Vex (1x)
265
Was Evil (1x)
266
Was Wicked (1x)
267
268
269
Wicked (3x)
270
Wickedly (2x)
271
Wickedness (6x)
272
273
With Evil (1x)
274
275
With Sore (1x)
276
278
Worse (1x)
281
You Hurt (1x)
283
284
Your Evil (1x)
285
All Occurrences
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;(d) (e) (f) (g)
I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.(a)
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.(b) (c)
Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.(a) (b)
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.(d)
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.(f) (g)
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.(c)
Then the Lord said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.(c)
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Israel was holiness unto the Lord , and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord .
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.(n) (o)
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.(p)
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
At that time they shall call Jerusalem the throne of the Lord ; and all the nations shall be gathered unto it, to the name of the Lord , to Jerusalem: neither shall they walk any more after the imagination of their evil heart.(f)
Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.(a) (b)
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
They have belied the Lord , and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Beth–haccerem: for evil appeareth out of the north, and great destruction.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.(d) (e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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