The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7307

Original: רוּח
Transliteration: ruach (rûach)
Phonetic: roo'-akh
BDB Definition:
  1. wind, breath, mind, spirit
    1. breath
    2. wind
      1. of heaven
      2. quarter (of wind), side
      3. breath of air
      4. air, gas
      5. vain, empty thing
    3. spirit (as that which breathes quickly in animation or agitation)
      1. spirit, animation, vivacity, vigour
      2. courage
      3. temper, anger
      4. impatience, patience
      5. spirit, disposition (as troubled, bitter, discontented)
      6. disposition (of various kinds), unaccountable or uncontrollable impulse
      7. prophetic spirit
    4. spirit (of the living, breathing being in man and animals)
      1. as gift, preserved by God, God's spirit, departing at death, disembodied being
    5. spirit (as seat of emotion)
      1. desire
      2. sorrow, trouble
    6. spirit
      1. as seat or organ of mental acts
      2. rarely of the will
      3. as seat especially of moral character
    7. Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
      1. as inspiring ecstatic state of prophecy
      2. as impelling prophet to utter instruction or warning
      3. imparting warlike energy and executive and administrative power
      4. as endowing men with various gifts
      5. as energy of life
      6. as manifest in the Shekinah glory
      7. never referred to as a depersonalized force
Origin: from H7306
TWOT entry: 2131a
Part(s) of speech: Noun Feminine
Strong's Definition: From H7306; wind ; by resemblance breath, that is, a sensible (or even violent) exhalation; figuratively life, anger, unsubstantiality ; by extension a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, ([whirl-]) wind (-y).
Occurrences in the (KJV) King James Version:
1
A Blast (2x)
2
A Spirit (3x)
3
A Wind (3x)
6
12
13
15
16
17
18
19
21
And Wind (2x)
26
27
As Wind (1x)
30
Breath (3x)
33
34
35
36
37
38
39
40
41
43
44
46
48
51
His Breath (1x)
52
His Spirit (6x)
53
55
57
In Spirit (5x)
58
59
60
61
63
64
65
67
69
Mind (1x)
71
My Breath (3x)
72
My Spirit (15x)
74
No Breath (4x)
75
76
O Breath (1x)
78
Of Mind (1x)
79
80
Of Spirit (12x)
81
82
83
84
86
87
On A Side (1x)
88
On Wind (1x)
92
94
Quarters (1x)
96
Shall Vain (1x)
97
Side (4x)
98
Sides (1x)
99
100
101
Spirit (36x)
102
Spirits (2x)
103
Tempest (1x)
104
105
106
The Breath (1x)
107
The Spirit (28x)
108
109
110
The Wind (22x)
112
113
118
119
123
Thy Spirit (2x)
124
125
126
128
131
136
Vain (1x)
137
138
139
141
144
146
Wind (28x)
147
Winds (5x)
148
149
151
All Occurrences
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Thus saith God the Lord , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God , and his Spirit, hath sent me.
For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him.(i)
As for me, this is my covenant with them, saith the Lord ; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the Lord , from henceforth and for ever.
The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord , that he might be glorified.
But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?(b)
As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.(f)
For all those things hath mine hand made, and all those things have been, saith the Lord : but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.(i) (j) (k) (l)
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
Even a full wind from those places shall come unto me: now also will I give sentence against them.(c) (d)
And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.(g) (h)
Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.(i)
Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the Lord .(m)
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
Thus saith the Lord ; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;(a)
Make bright the arrows; gather the shields: the Lord hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the Lord , the vengeance of his temple.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved