The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7223

Original: ראשׁן ראשׁון
Transliteration: rishon rishon (ri'shôn ri'shôn)
Phonetic: ree-shone'
BDB Definition:
  1. first, primary, former (adjective)
    1. former (of time)
      1. ancestors
      2. former things
    2. foremost (of location)
    3. first (in time)
    4. first, chief (in degree)
  2. first, before, formerly, at first (adverb)
Origin: from H7221
TWOT entry: 2097c
Strong's Definition: From H7221; first, in place, time or rank (as adjective or noun): - ancestor, (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
Occurrences in the (KJV) King James Version:
All Occurrences
He in the first year of his reign, in the first month, opened the doors of the house of the Lord , and repaired them.
Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the Lord : so they sanctified the house of the Lord in eight days; and in the sixteenth day of the first month they made an end.
Moreover Josiah kept a passover unto the Lord in Jerusalem: and they killed the passover on the fourteenth day of the first month.
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
And the children of the captivity kept the passover upon the fourteenth day of the first month.
For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.(a)
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
And they made an end with all the men that had taken strange wives by the first day of the first month.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.(h)
And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king’s face, and which sat the first in the kingdom;)
In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.(e)
For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Art thou the first man that was born? or wast thou made before the hills?
O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.(b)
Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.(c)
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.(a)
Who hath wrought and done it, calling the generations from the beginning? I the Lord , the first, and with the last; I am he.
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.(m)
The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Remember ye not the former things, neither consider the things of old.
Thy first father hath sinned, and thy teachers have transgressed against me.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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