The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7218

Original: ראשׁ
Transliteration: rosh (rô'sh)
Phonetic: roshe
BDB Definition:
  1. head, top, summit, upper part, chief, total, sum, height, front, beginning
    1. head (of man, animals)
    2. top, tip (of mountain)
    3. height (of stars)
    4. chief, head (of man, city, nation, place, family, priest)
    5. head, front, beginning
    6. chief, choicest, best
    7. head, division, company, band
    8. sum
Origin: from an unused root apparently meaning to shake
TWOT entry: 2097
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root apparently meaning to shake ; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be-]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
Occurrences in the (KJV) King James Version:
1
A Captain (3x)
2
A Chief (1x)
6
7
10
11
An Head (1x)
13
14
And Chief (1x)
19
And Heads (1x)
20
22
26
27
28
29
30
31
32
39
40
41
42
As Chief (1x)
43
As Head (1x)
44
45
46
47
At The Top (1x)
48
Bands (1x)
49
51
52
53
Captain (1x)
54
Captains (3x)
55
Chief (17x)
56
Chief Men (3x)
57
Companies (7x)
58
Company (4x)
61
Every Head (1x)
62
First (1x)
63
66
67
68
71
72
75
76
Head (20x)
77
Heads (14x)
78
Her Head (4x)
79
Him Head (1x)
80
81
His Head (19x)
83
84
87
89
90
In The Top (8x)
91
92
94
Is The Sum (1x)
96
98
Mine Head (4x)
99
My Head (11x)
101
102
103
104
105
Of My Head (2x)
106
107
108
109
111
112
113
115
116
On High (2x)
117
118
On My Head (1x)
119
120
121
122
On The Top (10x)
123
124
125
126
Our Head (1x)
127
Our Heads (1x)
128
129
130
131
132
135
137
138
The Chief (42x)
139
The First (4x)
140
The Head (22x)
141
The Heads (11x)
142
The Height (1x)
143
144
The Sum (6x)
145
The Top (4x)
146
147
148
149
Their Head (1x)
150
151
152
Them Heads (2x)
153
154
158
161
163
Thine Head (3x)
166
Thy Head (2x)
168
To Every (1x)
170
To Lead (1x)
171
To The Top (8x)
172
173
Top (1x)
174
176
177
178
181
182
183
185
186
187
188
189
190
Upon The Top (11x)
192
193
194
197
199
200
201
203
Was Chief (1x)
204
205
206
207
208
209
210
Whose Top (1x)
212
With Chief (1x)
213
214
215
216
218
219
Ye The Sum (1x)
221
222
Your Heads (2x)
All Occurrences
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
And the man whose hair is fallen off his head, he is bald; yet is he clean.(d)
And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the Lord .
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord .
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:(d)
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
And with you there shall be a man of every tribe; every one head of the house of his fathers.
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
And the priest shall set the woman before the Lord , and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord , he shall be holy, and shall let the locks of the hair of his head grow.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.(d)
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:(a)
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the Lord , to make an atonement for the Levites.
And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the Lord your God.
And Moses by the commandment of the Lord sent them from the wilderness of Paran: all those men were heads of the children of Israel.
And they said one to another, Let us make a captain, and let us return into Egypt.
And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the Lord hath promised: for we have sinned.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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