The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7218

Original: ראשׁ
Transliteration: rosh (rô'sh)
Phonetic: roshe
BDB Definition:
  1. head, top, summit, upper part, chief, total, sum, height, front, beginning
    1. head (of man, animals)
    2. top, tip (of mountain)
    3. height (of stars)
    4. chief, head (of man, city, nation, place, family, priest)
    5. head, front, beginning
    6. chief, choicest, best
    7. head, division, company, band
    8. sum
Origin: from an unused root apparently meaning to shake
TWOT entry: 2097
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root apparently meaning to shake ; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be-]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
Occurrences in the (KJV) King James Version:
1
A Captain (3x)
2
A Chief (1x)
6
7
10
11
An Head (1x)
13
14
And Chief (1x)
19
And Heads (1x)
20
22
26
27
28
29
30
31
32
39
40
41
42
As Chief (1x)
43
As Head (1x)
44
45
46
47
At The Top (1x)
48
Bands (1x)
49
51
52
53
Captain (1x)
54
Captains (3x)
55
Chief (17x)
56
Chief Men (3x)
57
Companies (7x)
58
Company (4x)
61
Every Head (1x)
62
First (1x)
63
66
67
68
71
72
75
76
Head (20x)
77
Heads (14x)
78
Her Head (4x)
79
Him Head (1x)
80
81
His Head (19x)
83
84
87
89
90
In The Top (8x)
91
92
94
Is The Sum (1x)
96
98
Mine Head (4x)
99
My Head (11x)
101
102
103
104
105
Of My Head (2x)
106
107
108
109
111
112
113
115
116
On High (2x)
117
118
On My Head (1x)
119
120
121
122
On The Top (10x)
123
124
125
126
Our Head (1x)
127
Our Heads (1x)
128
129
130
131
132
135
137
138
The Chief (42x)
139
The First (4x)
140
The Head (22x)
141
The Heads (11x)
142
The Height (1x)
143
144
The Sum (6x)
145
The Top (4x)
146
147
148
149
Their Head (1x)
150
151
152
Them Heads (2x)
153
154
158
161
163
Thine Head (3x)
166
Thy Head (2x)
168
To Every (1x)
170
To Lead (1x)
171
To The Top (8x)
172
173
Top (1x)
174
176
177
178
181
182
183
185
186
187
188
189
190
Upon The Top (11x)
192
193
194
197
199
200
201
203
Was Chief (1x)
204
205
206
207
208
209
210
Whose Top (1x)
212
With Chief (1x)
213
214
215
216
218
219
Ye The Sum (1x)
221
222
Your Heads (2x)
All Occurrences
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.(i) (j)
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:(f) (g)
And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.(g)
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.(l)
Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,(n)
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
I also could speak as ye do: if your soul were in my soul’s stead, I could heap up words against you, and shake mine head at you.
He hath stripped me of my glory, and taken the crown from my head.
Though his excellency mount up to the heavens, and his head reach unto the clouds;(c)
Is not God in the height of heaven? and behold the height of the stars, how high they are!(e)
They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.(g) (h)
When his candle shined upon my head, and when by his light I walked through darkness;(b)
I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
Canst thou fill his skin with barbed irons? or his head with fish spears?
But thou, O Lord , art a shield for me; my glory, and the lifter up of mine head.(a)
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,(d)
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.(c)
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the Lord .(c)
For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.(f)
Thou makest us a byword among the heathen, a shaking of the head among the people.
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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