The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H7218

Original: ראשׁ
Transliteration: rosh (rô'sh)
Phonetic: roshe
BDB Definition:
  1. head, top, summit, upper part, chief, total, sum, height, front, beginning
    1. head (of man, animals)
    2. top, tip (of mountain)
    3. height (of stars)
    4. chief, head (of man, city, nation, place, family, priest)
    5. head, front, beginning
    6. chief, choicest, best
    7. head, division, company, band
    8. sum
Origin: from an unused root apparently meaning to shake
TWOT entry: 2097
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root apparently meaning to shake ; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, ([be-]) head, height, (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
Occurrences in the (KJV) King James Version:
1
A Captain (3x)
2
A Chief (1x)
6
7
10
11
An Head (1x)
13
14
And Chief (1x)
19
And Heads (1x)
20
22
26
27
28
29
30
31
32
39
40
41
42
As Chief (1x)
43
As Head (1x)
44
45
46
47
At The Top (1x)
48
Bands (1x)
49
51
52
53
Captain (1x)
54
Captains (3x)
55
Chief (17x)
56
Chief Men (3x)
57
Companies (7x)
58
Company (4x)
61
Every Head (1x)
62
First (1x)
63
66
67
68
71
72
75
76
Head (20x)
77
Heads (14x)
78
Her Head (4x)
79
Him Head (1x)
80
81
His Head (19x)
83
84
87
89
90
In The Top (8x)
91
92
94
Is The Sum (1x)
96
98
Mine Head (4x)
99
My Head (11x)
101
102
103
104
105
Of My Head (2x)
106
107
108
109
111
112
113
115
116
On High (2x)
117
118
On My Head (1x)
119
120
121
122
On The Top (10x)
123
124
125
126
Our Head (1x)
127
Our Heads (1x)
128
129
130
131
132
135
137
138
The Chief (42x)
139
The First (4x)
140
The Head (22x)
141
The Heads (11x)
142
The Height (1x)
143
144
The Sum (6x)
145
The Top (4x)
146
147
148
149
Their Head (1x)
150
151
152
Them Heads (2x)
153
154
158
161
163
Thine Head (3x)
166
Thy Head (2x)
168
To Every (1x)
170
To Lead (1x)
171
To The Top (8x)
172
173
Top (1x)
174
176
177
178
181
182
183
185
186
187
188
189
190
Upon The Top (11x)
192
193
194
197
199
200
201
203
Was Chief (1x)
204
205
206
207
208
209
210
Whose Top (1x)
212
With Chief (1x)
213
214
215
216
218
219
Ye The Sum (1x)
221
222
Your Heads (2x)
All Occurrences
Now it came to pass, that at what time the chest was brought unto the king’s office by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the high priest’s officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the Lord , we have had enough to eat, and have left plenty: for the Lord hath blessed his people; and that which is left is this great store.
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the Lord which is in Jerusalem.
And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely for the house of God to set it up in his place:
But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar–haddon king of Assur, which brought us up hither.
But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the Lord God of Israel, as king Cyrus the king of Persia hath commanded us.
The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.(d)
And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.(b)
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:(b)
And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.(l) (m)
And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.(f)
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.(e)
The chief of the people; Parosh, Pahath–moab, Elam, Zatthu, Bani,
Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon’s servants.
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.(c)
And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.(h)
And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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