The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H639

Original: אף
Transliteration: aph ('aph)
Phonetic: af
BDB Definition:
  1. nostril, nose, face
  2. anger
Origin: from H599
TWOT entry: 133a
Part(s) of speech: Noun Masculine
Strong's Definition: From H599; properly the nose or nostril ; hence the face, and occasionally a person ; also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
Occurrences in the (KJV) King James Version:
6
An Angry (1x)
7
And Anger (2x)
8
9
11
12
13
And Nose (1x)
14
15
Anger (42x)
16
Angry (1x)
17
19
Before (2x)
21
23
24
Face (6x)
25
Faces (1x)
27
29
31
Forbearing (1x)
32
From Anger (1x)
34
39
His Anger (5x)
40
His Wrath (2x)
42
In Anger (5x)
43
44
45
46
47
In My Face (1x)
48
In My Nose (1x)
49
50
52
53
54
58
60
Mine Anger (4x)
61
My Anger (2x)
62
My Wrath (1x)
64
Nose (1x)
65
67
Not: Noses (1x)
68
70
71
72
73
74
75
76
77
78
79
80
Of Wrath (1x)
81
82
83
84
87
Snout (1x)
90
91
The Anger (5x)
92
The Wrath (3x)
93
94
95
99
100
104
106
Thy Nose (2x)
107
To Anger (8x)
108
110
111
To Wrath (1x)
112
115
116
118
119
120
125
126
With Anger (1x)
127
129
Worthy (1x)
130
Wrath (10x)
All Occurrences
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
Shall they escape by iniquity? in thine anger cast down the people, O God.
Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?(a)
Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Therefore the Lord heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.(h) (i)
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;(q) (r)
Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.(c)
Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
For we are consumed by thine anger, and by thy wrath are we troubled.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
Unto whom I sware in my wrath that they should not enter into my rest.(f)
The Lord is merciful and gracious, slow to anger, and plenteous in mercy.(a)
Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance.
The Lord at thy right hand shall strike through kings in the day of his wrath.
They have ears, but they hear not: noses have they, but they smell not:
Then they had swallowed us up quick, when their wrath was kindled against us:
Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
The Lord is gracious, and full of compassion; slow to anger, and of great mercy.(d)
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.(h)
He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.(c)
A soft answer turneth away wrath: but grievous words stir up anger.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.(d)
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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