The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H582

Original: אנושׁ
Transliteration: enosh ('ĕnôsh)
Phonetic: en-oshe'
BDB Definition:
  1. man, mortal man, person, mankind
    1. of an individual
    2. men (collective)
    3. man, mankind
Origin: from H605
TWOT entry: 136a
Part(s) of speech: Noun Masculine
Strong's Definition: From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
Occurrences in the (KJV) King James Version:
1
A Man (1x)
2
3
4
7
Among Men (1x)
8
10
11
12
16
And His Men (24x)
17
And If Men (1x)
19
And Man (2x)
20
And Men (1x)
23
And The Men (52x)
24
25
27
29
33
34
35
37
But Some (1x)
38
39
Certain (7x)
40
41
Even Those (1x)
42
Fellows (1x)
43
44
For Man (1x)
45
For Men (2x)
46
47
For We (1x)
48
49
From Men (1x)
50
51
52
53
54
55
57
61
His Men (3x)
62
64
67
If Men (1x)
69
In Man (1x)
71
72
It; Man (1x)
73
74
Let Men (1x)
75
76
77
Like Men (1x)
78
Man (5x)
79
80
Man’s (1x)
81
82
Men (1x)
85
No Man (1x)
86
87
89
90
Of A Man (1x)
91
Of Man (4x)
92
Of Men (10x)
93
Of The Men (1x)
94
95
Of Those (1x)
96
On Men (1x)
97
98
Our Men (1x)
99
100
Persons (2x)
101
104
105
Some (1x)
106
107
Than Man (1x)
108
109
110
111
113
The Man (2x)
114
The Men (50x)
115
116
117
Them (1x)
122
123
124
126
128
These Men (6x)
132
133
135
Thou Men (1x)
136
137
Thy Men (3x)
138
139
To Man (1x)
140
To The Men (4x)
142
Trade (1x)
143
145
146
Unto Man (1x)
147
148
Unto Men (1x)
149
151
153
Upon Men (2x)
154
156
Were Some (1x)
157
158
What Men (1x)
159
When Men (1x)
160
Which Men (1x)
161
162
163
164
165
166
168
All Occurrences
Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?(a)
What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
I know it is so of a truth: but how should man be just with God?(a)
Hast thou eyes of flesh? or seest thou as man seeth?
Are thy days as the days of man? are thy years as man’s days,
Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.(f)
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
How then can man be justified with God? or how can he be clean that is born of a woman?
How much less man, that is a worm? and the son of man, which is a worm?
The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
Man knoweth not the price thereof; neither is it found in the land of the living.
But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Behold, in this thou art not just: I will answer thee, that God is greater than man.
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Then he openeth the ears of men, and sealeth their instruction,(f)
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;(l)
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.(c)
Let men of understanding tell me, and let a wise man hearken unto me.(n)
Remember that thou magnify his work, which men behold.
Every man may see it; man may behold it afar off.
He sealeth up the hand of every man; that all men may know his work.
What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Arise, O Lord ; let not man prevail: let the heathen be judged in thy sight.
To judge the fatherless and the oppressed, that the man of the earth may no more oppress.(o)
But it was thou, a man mine equal, my guide, and mine acquaintance.(d)
Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.(a)
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.(d)
The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Thou turnest man to destruction; and sayest, Return, ye children of men.
As for man, his days are as grass: as a flower of the field, so he flourisheth.
And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.(g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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