The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H582

Original: אנושׁ
Transliteration: enosh ('ĕnôsh)
Phonetic: en-oshe'
BDB Definition:
  1. man, mortal man, person, mankind
    1. of an individual
    2. men (collective)
    3. man, mankind
Origin: from H605
TWOT entry: 136a
Part(s) of speech: Noun Masculine
Strong's Definition: From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
Occurrences in the (KJV) King James Version:
1
A Man (1x)
2
3
4
7
Among Men (1x)
8
10
11
12
16
And His Men (24x)
17
And If Men (1x)
19
And Man (2x)
20
And Men (1x)
23
And The Men (52x)
24
25
27
29
33
34
35
37
But Some (1x)
38
39
Certain (7x)
40
41
Even Those (1x)
42
Fellows (1x)
43
44
For Man (1x)
45
For Men (2x)
46
47
For We (1x)
48
49
From Men (1x)
50
51
52
53
54
55
57
61
His Men (3x)
62
64
67
If Men (1x)
69
In Man (1x)
71
72
It; Man (1x)
73
74
Let Men (1x)
75
76
77
Like Men (1x)
78
Man (5x)
79
80
Man’s (1x)
81
82
Men (1x)
85
No Man (1x)
86
87
89
90
Of A Man (1x)
91
Of Man (4x)
92
Of Men (10x)
93
Of The Men (1x)
94
95
Of Those (1x)
96
On Men (1x)
97
98
Our Men (1x)
99
100
Persons (2x)
101
104
105
Some (1x)
106
107
Than Man (1x)
108
109
110
111
113
The Man (2x)
114
The Men (50x)
115
116
117
Them (1x)
122
123
124
126
128
These Men (6x)
132
133
135
Thou Men (1x)
136
137
Thy Men (3x)
138
139
To Man (1x)
140
To The Men (4x)
142
Trade (1x)
143
145
146
Unto Man (1x)
147
148
Unto Men (1x)
149
151
153
Upon Men (2x)
154
156
Were Some (1x)
157
158
What Men (1x)
159
When Men (1x)
160
Which Men (1x)
161
162
163
164
165
166
168
All Occurrences
Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.(b)
The men of Netophah, fifty and six.
The men of Anathoth, an hundred twenty and eight.
The men of Michmas, an hundred twenty and two.
The men of Beth–el and Ai, two hundred twenty and three.
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.(a)
Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.(d)
And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
And they made an end with all the men that had taken strange wives by the first day of the first month.
And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.(a)
And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
And after him repaired the priests, the men of the plain.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.(h)
The men of Beth–lehem and Netophah, an hundred fourscore and eight.
The men of Anathoth, an hundred twenty and eight.
The men of Beth–azmaveth, forty and two.(f)
The men of Kirjath–jearim, Chephirah, and Beeroth, seven hundred forty and three.(g)
The men of Ramah and Geba, six hundred twenty and one.
The men of Michmas, an hundred and twenty and two.
The men of Beth–el and Ai, an hundred twenty and three.
The men of the other Nebo, fifty and two.
And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.(b)
And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.(l) (m) (n)
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.(s)
In thoughts from the visions of the night, when deep sleep falleth on men,
Shall mortal man be more just than God? shall a man be more pure than his maker?
Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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