The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H582

Original: אנושׁ
Transliteration: enosh ('ĕnôsh)
Phonetic: en-oshe'
BDB Definition:
  1. man, mortal man, person, mankind
    1. of an individual
    2. men (collective)
    3. man, mankind
Origin: from H605
TWOT entry: 136a
Part(s) of speech: Noun Masculine
Strong's Definition: From H605; properly a mortal (and thus differeing from the more dignified H120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.
Occurrences in the (KJV) King James Version:
1
A Man (1x)
2
3
4
7
Among Men (1x)
8
10
11
12
16
And His Men (24x)
17
And If Men (1x)
19
And Man (2x)
20
And Men (1x)
23
And The Men (52x)
24
25
27
29
33
34
35
37
But Some (1x)
38
39
Certain (7x)
40
41
Even Those (1x)
42
Fellows (1x)
43
44
For Man (1x)
45
For Men (2x)
46
47
For We (1x)
48
49
From Men (1x)
50
51
52
53
54
55
57
61
His Men (3x)
62
64
67
If Men (1x)
69
In Man (1x)
71
72
It; Man (1x)
73
74
Let Men (1x)
75
76
77
Like Men (1x)
78
Man (5x)
79
80
Man’s (1x)
81
82
Men (1x)
85
No Man (1x)
86
87
89
90
Of A Man (1x)
91
Of Man (4x)
92
Of Men (10x)
93
Of The Men (1x)
94
95
Of Those (1x)
96
On Men (1x)
97
98
Our Men (1x)
99
100
Persons (2x)
101
104
105
Some (1x)
106
107
Than Man (1x)
108
109
110
111
113
The Man (2x)
114
The Men (50x)
115
116
117
Them (1x)
122
123
124
126
128
These Men (6x)
132
133
135
Thou Men (1x)
136
137
Thy Men (3x)
138
139
To Man (1x)
140
To The Men (4x)
142
Trade (1x)
143
145
146
Unto Man (1x)
147
148
Unto Men (1x)
149
151
153
Upon Men (2x)
154
156
Were Some (1x)
157
158
What Men (1x)
159
When Men (1x)
160
Which Men (1x)
161
162
163
164
165
166
168
All Occurrences
That Hadad fled, he and certain Edomites of his father’s servants with him, to go into Egypt; Hadad being yet a little child.
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
And the young men of the princes of the provinces went out first; and Ben–hadad sent out, and they told him, saying, There are men come out of Samaria.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben–hadad. Then he said, Go ye, bring him. Then Ben–hadad came forth to him; and he caused him to come up into the chariot.
And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.(d) (e)
And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.(f)
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.(n)
And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
And the men of Babylon made Succoth–benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
But Rab–shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?(p)
Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Beth–el.
And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king’s garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
And out of the city he took an officer that was set over the men of war, and five men of them that were in the king’s presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:(g) (h) (i)
And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
And Eshton begat Beth–rapha, and Paseah, and Tehinnah the father of Ir–nahash. These are the men of Rechah.(f)
And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi–lehem. And these are ancient things.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.(n)
All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord , thou art our God; let not man prevail against thee.(c)
And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved