The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5800

Original: עזב
Transliteration: azab (‛âzab)
Phonetic: aw-zab'
BDB Definition:
  1. to leave, loose, forsake
    1. (Qal) to leave
      1. to depart from, leave behind, leave, let alone
      2. to leave, abandon, forsake, neglect, apostatise
      3. to let loose, set free, let go, free
    2. (Niphal)
      1. to be left to
      2. to be forsaken
    3. (Pual) to be deserted
  2. to restore, repair
    1. (Qal) to repair
Origin: a primitive root
TWOT entry: 1594,1595
Part(s) of speech: Verb
Strong's Definition: A primitive root; to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Occurrences in the (KJV) King James Version:
5
6
7
10
11
13
And Leave (1x)
14
And Left (5x)
15
19
27
37
39
41
Committeth (1x)
42
Faileth (2x)
46
Forsake (14x)
47
Forsaken (7x)
48
Forsook (1x)
49
Forsookest (1x)
52
54
55
58
59
Help (1x)
63
65
68
70
71
Leave (6x)
72
Left (9x)
74
77
79
80
81
Not Left (1x)
82
O Forsake (1x)
85
Or Left (1x)
88
89
90
So He Left (1x)
92
94
97
98
109
111
They Left (1x)
117
118
120
To Help (1x)
126
127
128
131
Who Leave (1x)
134
135
139
140
141
All Occurrences
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.(e)
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;(i)
Nevertheless for thy great mercies’ sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.(g)
To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.(f)
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.(a)
He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?(a)
Though he spare it, and forsake it not; but keep it still within his mouth:(e)
Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;(h)
Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
Which leaveth her eggs in the earth, and warmeth them in dust,
And they that know thy name will put their trust in thee: for thou, Lord , hast not forsaken them that seek thee.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.(m)
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?(a) (b)
Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
When my father and my mother forsake me, then the Lord will take me up.(e)
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
The Lord will not leave him in his hand, nor condemn him when he is judged.
My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.(c)
Forsake me not, O Lord : O my God, be not far from me.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.(f)
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Cast me not off in the time of old age; forsake me not when my strength faileth.
Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.(c) (d)
If his children forsake my law, and walk not in my judgments;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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