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H559 - Strong's Concor­dance // The Word Am I

The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H559

Original: אמר
Transliteration: amar ('âmar)
Phonetic: aw-mar'
BDB Definition:
  1. to say, speak, utter
    1. (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    2. (Niphal) to be told, to be said, to be called
    3. (Hithpael) to boast, to act proudly
    4. (Hiphil) to avow, to avouch
Origin: a primitive root
TWOT entry: 118
Part(s) of speech: Verb
Strong's Definition: A primitive root; to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
Occurrences in the (KJV) King James Version:
All Occurrences (5305x)
6
7
25
26
27
28
29
Also Said (2x)
30
36
38
And Bid (1x)
39
40
41
43
44
45
47
And He Said (320x)
48
49
And He Say (1x)
51
52
53
54
55
56
And I Said (27x)
57
And I Say (2x)
58
59
60
And I Told (1x)
61
62
63
71
73
78
79
80
81
82
83
And Said (506x)
84
And Saidst (1x)
85
And Saith (4x)
86
And Say (118x)
87
And Say Ye (1x)
88
And Sayest (1x)
89
90
92
And She Said (52x)
93
95
And Spake (15x)
96
97
And Speak (3x)
98
And Tell (7x)
101
102
105
106
109
111
112
113
114
116
117
119
And To Say (1x)
120
121
And Told (2x)
122
123
125
127
128
129
130
131
And Ye Say (2x)
132
134
Answered (33x)
136
Appointed (1x)
137
139
As Saith (1x)
141
143
144
Bade (5x)
145
149
154
157
158
Bid (1x)
159
Boast (1x)
160
161
162
163
But I Said (4x)
165
166
167
168
169
171
172
174
175
177
178
184
Call (1x)
193
194
195
Certified (1x)
196
197
Commanded (14x)
198
201
Demanded (1x)
202
Desireth (1x)
203
Determined (1x)
204
205
206
Did I Say (1x)
207
Do Say (1x)
209
Even Say (1x)
210
212
213
For He Said (10x)
214
215
216
218
219
For I Said (4x)
223
226
227
228
229
235
236
239
For Ye Say (1x)
240
242
For, Said (2x)
247
248
Had Said (18x)
249
Had Spoken (1x)
250
Had Told (2x)
251
252
253
254
255
256
Hath Said (14x)
257
258
Have Said (3x)
259
261
264
He Said (40x)
265
266
He Saith (1x)
267
He Spake (2x)
268
269
270
271
He Told (1x)
272
273
274
275
276
277
278
279
Him Said (1x)
280
283
284
285
Him, Saying (15x)
287
288
289
291
292
293
295
298
299
301
304
How Say (3x)
305
I Bid (1x)
306
307
308
309
I Said (27x)
310
I Say (3x)
311
I Speak (1x)
312
313
314
I Thought (1x)
315
I Verily (1x)
316
I Will Say (4x)
317
318
319
If He Said (2x)
320
If He Say (1x)
321
322
If I Say (3x)
323
324
325
326
328
If We Say (1x)
329
If We Tell (1x)
332
In Saying (1x)
334
335
Indeed (1x)
336
It Is Said (2x)
337
It Said (1x)
338
339
340
344
347
348
350
354
355
Me, Saith (1x)
356
Me, Saying (3x)
357
358
360
361
362
Me: Say (1x)
364
366
367
370
Named (1x)
371
372
374
Nor Say (1x)
376
379
380
Not: Say (1x)
381
383
385
Now Say (3x)
391
393
394
399
401
403
404
405
407
408
409
410
411
414
Said (1105x)
415
Saidst (1x)
416
Saith (91x)
418
Sake, Said (1x)
419
Say (90x)
420
Saying (698x)
421
423
Shall Call (1x)
424
427
428
429
Shall Say (26x)
430
431
433
She Said (6x)
434
She Saith (2x)
435
436
437
438
So, Saying (2x)
439
440
Spake (60x)
441
Spake I (1x)
442
Speak (20x)
443
Spoken (1x)
444
Still (1x)
445
Suppose (1x)
449
Talked (1x)
450
Tell (11x)
452
454
456
457
460
That Said (3x)
461
That Saith (6x)
462
That Say (7x)
463
464
465
466
That Speak (1x)
467
473
474
475
476
479
Thee (Said (1x)
480
484
485
Thee, Say (1x)
486
492
500
Them Say (2x)
503
505
506
507
508
509
Them, Say (1x)
510
Them, Saying (11x)
512
514
521
Then He Said (13x)
524
525
526
Then I Said (10x)
528
Then Said (136x)
529
Then Say (2x)
533
534
535
Then Spake (6x)
536
542
546
548
549
555
557
560
561
567
568
They Said (13x)
569
They Say (7x)
570
571
573
575
Think (1x)
580
582
584
585
587
591
592
596
600
Thought (3x)
603
604
605
Thus Said (1x)
606
Thus Saith (253x)
612
614
615
616
618
619
620
625
626
To Say (5x)
627
To Speak (2x)
632
633
To Think (1x)
634
635
638
Told (5x)
642
645
649
650
659
660
661
665
676
678
684
688
689
695
697
698
Us, Saying (3x)
701
702
704
710
711
712
When I Say (3x)
713
715
717
719
723
729
730
734
735
737
738
741
Which Said (4x)
742
743
Which Say (8x)
744
745
748
749
750
751
752
753
754
Who Said (5x)
756
758
759
760
Why Sayest (1x)
761
Will Say (1x)
762
763
765
766
768
775
778
779
Ye Intend (1x)
780
Ye Said (1x)
781
Ye Say (1x)
782
783
784
785
788
790
791
Yet Saith (1x)
792
Yet Say (1x)
793
794
795
796
Yet Ye Say (6x)
797
799
All Occurrences
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
The slothful man saith, There is a lion in the way; a lion is in the streets.
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.(i)
Lest I be full, and deny thee, and say, Who is the Lord ? or lest I be poor, and steal, and take the name of my God in vain.(e)
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:(g)
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.(e)
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
I said of laughter, It is mad: and of mirth, What doeth it?
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.(g)
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.(e)
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.(c)
All this have I proved by wisdom: I said, I will be wise; but it was far from me.
Behold, this have I found, saith the preacher, counting one by one, to find out the account:(l)
Where the word of a king is, there is power: and who may say unto him, What doest thou?
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Then said I, Wisdom is better than strength: nevertheless the poor man’s wisdom is despised, and his words are not heard.
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.(b)
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Vanity of vanities, saith the preacher; all is vanity.
My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
To what purpose is the multitude of your sacrifices unto me? saith the Lord : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.(f)
Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
And many people shall go and say, Come ye, and let us go up to the mountain of the Lord , to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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