The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5493

Original: שׂוּר סוּר
Transliteration: sur sur (sûr śûr)
Phonetic: soor
BDB Definition:
  1. to turn aside, depart
    1. (Qal)
      1. to turn aside, turn in unto
      2. to depart, depart from way, avoid
      3. to be removed
      4. to come to an end
    2. (Polel) to turn aside
    3. (Hiphil)
      1. to cause to turn aside, cause to depart, remove, take away, put away, depose
      2. to put aside, leave undone, retract, reject, abolish
    4. (Hophal) to be taken away, be removed
Origin: a primitive root
TWOT entry: 1480
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Occurrences in the (KJV) King James Version:
2
5
6
And Depart (2x)
7
8
9
10
11
And Goeth (1x)
12
18
20
21
23
24
27
29
30
And Taken (1x)
31
36
40
42
43
44
51
Away (5x)
52
55
Brought (1x)
56
57
59
Depart (17x)
60
Departed (8x)
61
Departeth (2x)
62
63
64
68
69
74
From Me (1x)
75
76
77
78
80
He Left (1x)
81
He Removed (2x)
84
86
He Turned (1x)
97
I Removed (1x)
101
102
104
105
106
Is Past (1x)
107
Is Sour (1x)
108
112
113
114
May Depart (1x)
118
Not Remove (1x)
119
122
Off (2x)
123
Put (1x)
124
Put Away (4x)
125
126
Remove (6x)
127
Removed (3x)
128
Removing (1x)
130
132
134
136
Take (1x)
137
Take Away (2x)
138
139
Taken Away (1x)
147
148
149
150
Thee: Turn (1x)
155
158
159
161
They Rebel (1x)
166
To Depart (4x)
167
To Remove (2x)
168
169
171
Took (1x)
172
Took Away (2x)
173
Took Off (2x)
174
175
Turn (2x)
176
Turn Aside (1x)
177
Turn In (2x)
178
179
180
Undone (1x)
186
188
Went (1x)
189
193
194
195
Will Go (1x)
196
200
202
Ye, Depart (1x)
All Occurrences
And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the Lord .
And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
Therefore the Lord was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
Until the Lord removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.(c) (d)
For he clave to the Lord , and departed not from following him, but kept his commandments, which the Lord commanded Moses.(e)
But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
And he did that which was right in the sight of the Lord , and walked in all the way of David his father, and turned not aside to the right hand or to the left.
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the Lord to anger, Josiah took away, and did to them according to all the acts that he had done in Beth–el.
And the Lord said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed–edom the Gittite.(i)
I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:(a)
Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.(b)
And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.(e) (f)
But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
And his heart was lifted up in the ways of the Lord : moreover he took away the high places and groves out of Judah.(c)
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord .
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
Now after the time that Amaziah did turn away from following the Lord they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.(k) (l)
For if ye turn again unto the Lord , your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
And he took away the strange gods, and the idol out of the house of the Lord , and all the altars that he had built in the mount of the house of the Lord , and in Jerusalem, and cast them out of the city.
And he did that which was right in the sight of the Lord , and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the Lord their God. And all his days they departed not from following the Lord , the God of their fathers.(p) (q)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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